S. Silvestri AbbatisSt. Sylvester, Abbot

Lesson I

Lesson from the book of Aggeus

Agg 1:1-2

In the second year of Darius the king, in the sixth month, in the first day of the month, the word of the Lord came by the hand of Aggeus the prophet, to Zorobabel the son of Salathiel, governor of Juda, and to Jesus the son of Josedec the high priest, saying: Thus saith the Lord of hosts, saying: This people saith: The time is not yet come for building the house of the Lord.

Lesson II

Agg 1:3-6

And the word of the Lord came by the hand of Aggeus the prophet, saying: Is it time for you to dwell in ceiled houses, and this house lie desolate? And now thus saith the Lord of hosts: Set your hearts to consider your ways. You have sowed much, and brought in little: you have eaten, but have not had enough: you have drunk, but have not been filled with drink: you have clothed yourselves, but have not been warmed: and he that hath earned wages, put them into a bag with holes.

Lesson III

Agg 1:7-10

Thus saith the Lord of hosts: Set your hearts upon your ways: Go up to the mountain, bring timber, and build the house: and it shall be acceptable to me, and I shall be glorified, saith the Lord. You have looked for more, and behold it became less, and you brought it home, and I blowed it away: why, saith the Lord of hosts? because my house is desolate, and you make haste every man to his own house. Therefore the heavens over you were stayed from giving dew, and the earth was hindered from yielding her fruits:

Lesson IV

This Silvester was born of a noble family at Osimo, in Picenum, and in his childhood was a wonderful example both in regard to letters and good living. When he grew older his father sent him to Bologna to study the law, but God warned him to give himself to divinity, and he thereby incurred the wrath of his father, which he bore with complacency for ten full years. On account of his eminent graces he was elected an honorary canon of the Cathedral of Osimo, in the which dignity he ministered to the people by his prayers, his example, and his sermons.

Lesson V

At the funeral of a certain nobleman he perceived in an open grave the disfigured corpse of a kinsman of his own who had been very comely in his lifetime, and he said to himself, I am what he was, and what he is I shall be. Straightway after the funeral he read the words of the Lord, If any man will come after Me let him deny himself and take up his cross and follow Me (Matth. xvi. 24.) Thereupon he withdrew into the desert to seek after greater perfection, and then gave himself up to watching, praying, and fasting, very often taking no food but uncooked herbs. In order, however, to cut himself off the more from men, he moved from one place to another, and at length came to Mount Fano, which is hard by Fabriano, but was itself then absolutely uninhabited. Then he built a church in honour of the holy Father Benedict, and founded the congregation of Silvestrians, with a rule and dress which were revealed to him in a vision by the holy Patriarch himself.

Lesson VI

Satan envied him, strove to trouble his monks by diverse terrors, and made an hostile attack by night upon the gates of his monastery, but the man of God so overcame the assault of the enemy that his monks were the more confirmed in their Institute and recognised the holiness of their father. He shone with the spirit of prophecy and other gifts. These things he always preserved by the deepest lowliness, whereby he so stirred up against him the ill-will of the devil that that evil spirit cast him headlong down the stairs of his oratory, and went near to slay him, but he was restored to soundness by the helpful gift of the Virgin. This help he remembered with an unceasing and singular love toward her until the last breath of his life, the which breath he resigned to God, famous for holiness and miracles, aged almost ninety years, upon the 26th day of November, in the year of salvation 1267. The Supreme Pontiff Leo XIII extended his Office and Mass to the whole Church.

Lesson VII

From the Holy Gospel according to Matthew

Matt 19:27-29

At that time, Peter said unto Jesus: Behold, we have forsaken all, and followed thee what shall we have therefore? And so on.

Homily by St. Jerome, Priest (at Bethlehem.)

Bk. iii. on Matth xix.

Peter was a fisherman, he was not rich, he earned his bread by his hand and skill, and nevertheless he is thus bold, and saith confidently: We have forsaken all. And because it sufficeth not to forsake only, he addeth that which to do is to be perfect: and followed thee. We have done that which Thou hast commanded us, what reward therefore wilt Thou give us? And Jesus said unto them Amen I say unto you, that ye which have followed Me, in the regeneration, when the Son of Man shall sit in the throne of His glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. He said not, Ye which have forsaken all, for this did even Crates the philosopher, and they which have set nothing by riches are many, but, Ye which have followed Me. This did the Apostles, and this do believers do.

Lesson VIII

In the regeneration, when the Son of Man shall sit in the throne of His glory, and when the dead shall rise again from corruption incorruptible, (i Cor. xv. 53,) ye also shall sit upon twelve thrones of judgment, condemning the twelve tribes of Israel, because, when ye believed in Me, they would not. (John iii. 18.) And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My Name's sake, shall receive an hundredfold, and shall inherit everlasting life. This place agreeth well with that other where the Saviour saith I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law; and a man's foes shall be they of his own household. (Matth. x. 34.) Every one, therefore, that hath set no store by affection, and riches, and the pleasures of the world, for Christ's faith's sake, and the preaching of the Gospel, shall receive an hundred-fold, and shall inherit everlasting life.

Lesson IX

Commemoration of: St. Peter of Alexandria, Martyr

This Peter succeeded that eminent Saint, Theonas, as Pope of Alexandria, (in the year of our Lord 300,) and the glory of his holiness and teaching hath enlightened not Egypt only, but the whole Church of God. The wondrous patience wherewith he bore the roughness of the times in the persecution under Maximian Galerius caused many greatly to increase in Christian graces. He was the first who cut off Arius, then a Deacon of Alexandria, from the Communion of the faithful, on account of his leaning to the Meletian schism. He was condemned to death by Maximian, and was in prison when there came to him the two Priests Achilles and Alexander to plead for Arius, but Peter told them that Jesus had appeared to him in the night clad in a rent garment, and when he asked what was thereby signified, had said unto him Arius hath torn My vesture, which is the Church. Also, he foretold to them that they should be Popes of Alexandria after him, and strictly commanded them never to receive Arius into Communion, because he knew him to be dead in the sight of God. That this was a true prophecy the event did shortly prove. At length, in the twelfth year of his papacy, upon the 26th day of November, (in the year of salvation 311,) his head was cut off, and he went hence to receive the crown of his testimony.

Te Deum