Roman Breviary, 1954 (Divino Afflatu)
Monday, 23 November 2026
S. Clementis Papæ et MartyrisSt. Clement, Pope and Martyr
Duplex
Commemoratio: S. Felicitatis Martyris
Commemoration: St. Felicity, Martyr
Lectio I
Lesson I
Incipit Michǽas Prophéta
Lesson from the book of Micheas
Mic 1:1-3
Mic 1:1-3
Verbum Dómini, quod factum est ad Michǽam Morasthíten, in diébus Jóathan, Achaz, et Ezechíæ, regum Juda, quod vidit super Samaríam et Jerúsalem. Audíte, pópuli omnes, et atténdat terra, et plenitúdo ejus, et sit Dóminus Deus vobis in testem, Dóminus de templo sancto suo. Quia ecce Dóminus egrediétur de loco suo, et descéndet, et calcábit super excélsa terræ.
The word of the Lord that came to Micheas the Morasthite, in the days of Joathan, Achaz, and Ezechias, kings of Juda: which he saw concerning Samaria and Jerusalem. Hear, all ye people: and let the earth give ear, and all that is therein: and let the Lord God be a witness to you, the Lord from his holy temple. For behold the Lord will come forth out of his place: and he will come down, and will tread upon the high places of the earth.
℟. Iste Sanctus pro lege Dei sui certávit usque ad mortem, et a verbis impiórum non tímuit: * Fundátus enim erat supra firmam petram.
℟. This man is holy, for he hath striven for the law of his God even unto death, and hath not feared for the words of the ungodly; * For he had his foundation upon a strong rock.
℣. Iste est qui contémpsit vitam mundi, et pervénit ad cæléstia regna.
℣. This is he which loved not his life in this world, and is come unto an everlasting kingdom.
℟. Fundátus enim erat supra firmam petram.
℟. For he had his foundation upon a strong rock.
Lectio II
Lesson II
Incipit Nahum Prophéta
Lesson from the book of Nahum
Nah 1:1-4
Nah 1:1-4
Onus Nínive. Liber visiónis Nahum Elcesǽi. Deus æmulátor et ulcíscens Dóminus, ulcíscens Dóminus, et habens furórem; ulcíscens Dóminus in hostes suos, et iráscens ipse inimícis suis. Dóminus pátiens, et magnus fortitúdine, et mundans non fáciet innocéntem; Dóminus in tempestáte et túrbine viæ ejus, et nébulæ pulvis pedum ejus; Íncrepans mare, et exsíccans illud, et ómnia flúmina ad desértum dedúcens.
The burden of Ninive. The book of the vision of Nahum the Elcesite. The Lord is a jealous God, and a revenger: the Lord is a revenger, and hath wrath: the Lord taketh vengeance on his adversaries, and he is angry with his enemies. The Lord is patient, and great in power, and will not cleanse and acquit the guilty. The Lord's ways are in a tempest, and a whirlwind, and clouds are the dust of his feet. He rebuketh the sea, and drieth it up: and bringeth all the rivers to be a desert.
℟. Justus germinábit sicut lílium: * Et florébit in ætérnum ante Dóminum.
℟. The righteous shall grow as the lily * Yea, he shall flourish in the presence of the Lord for ever.
℣. Plantátus in domo Dómini, in átriis domus Dei nostri.
℣. Those that be planted in the house of the Lord, shall flourish in the courts of the house of our God.
℟. Et florébit in ætérnum ante Dóminum.
℟. Yea, he shall flourish in the presence of the Lord for ever.
Lectio III
Lesson III
Nah 1:4-6
Nah 1:4-6
Infirmátus est Basan et Carmélus, et flos Líbani elánguit, Montes commóti sunt ab eo, et colles desoláti sunt: et contrémuit terra a fácie ejus, et orbis et omnes habitántes in eo. Ante fáciem indignatiónis ejus quis stabit? et quis resístet in ira furóris ejus? Indignátio ejus effúsa est ut ignis, et petræ dissolútæ sunt ab eo.
Basan languisheth and Carmel: and the dower of Libanus fadeth away. The mountains tremble at him, and the hills are made desolate: and the earth hath quaked at his presence, and the world, and all that dwell therein. Who can stand before the face of his indignation? and who shall resist in the fierceness of his anger? his indignation is poured out like fire: and the rocks are melted by him.
℟. Iste cognóvit justítiam, et vidit mirabília magna, et exorávit Altíssimum * Et invéntus est in número Sanctórum.
℟. This is he which knew righteousness, and saw great wonders, and made his prayer unto the Most High * And he is numbered among the Saints.
℣. Iste est qui contémpsit vitam mundi, et pervénit ad cæléstia regna.
℣. This is he which loved not his life in this world, and is come unto an everlasting kingdom.
℟. Et invéntus est in número Sanctórum.
℟. And he is numbered among the Saints.
℣. Glória Patri, et Fílio, * et Spirítui Sancto.
℣. Glory be to the Father, and to the Son, * and to the Holy Ghost.
℟. Et invéntus est in número Sanctórum.
℟. And he is numbered among the Saints.
Lectio IV
Lesson IV
Clemens, Románus, Faustíni fílius, de regióne Cǽlii montis, discípulus beáti Petri, cujus méminit Paulus scribens ad Philippénses: Etiam rogo et te, germáne compar, ádjuva illas quæ mecum laboravérunt in Evangélio, cum Cleménte et céteris adjutóribus meis, quorum nómina sunt in libro vitæ. Hic septem Urbis regiónes divísit septem notáriis, síngulas síngulis attríbuens, qui passiónes Mártyrum et res ab eis gestas, diligentíssime conquisítas, lítteris mandárent. Multa scripsit et ipse accuráte et salutáriter, quibus christiánam religiónem illustrávit.
Clement, the son of Faustinus, was a Roman, from the quarter of the Coelian Mount. He was a disciple of the blessed Peter, and is the same concerning whom Paul saith, writing to the Philippians And I entreat thee also, true yokefellow, help those women which laboured with me in the Gospel, with Clement also, and with other my fellow-labourers, whose names are written in the book of life. ~(iv. 3.) (He succeeded Cletus as Bishop of Rome.) He it was who divided the seven quarters of the city among seven scribes, one to each, whose duty it was to search out most carefully, and record in writing the sufferings and acts of the Martyrs. He himself also wrote much, and that most orthodox and healthy, whereby he clearly explained the Christian Religion.
℟. Oránte sancto Cleménte, appáruit ei Agnus Dei, * De sub cujus pede fons vivus emánat: flúminis ímpetus lætíficat civitátem Dei.
℟. While Holy Clement was at prayer, there appeared unto him the Lamb of God; * With the river of the water of life proceeding from under His Feet, even that river, the streams whereof make glad the city of God.
℣. Vidi supra montem Agnum stantem.
℣. And I looked, and, lo, a Lamb stood on the mount.
℟. De sub cujus pede fons vivus emánat: flúminis ímpetus lætíficat civitátem Dei.
℟. With the river of the water of life proceeding from under His Feet, even that river, the streams whereof make glad the city of God.
Lectio V
Lesson V
Cum autem doctrína ac vitæ sanctitáte multos ad Christi fidem convérteret, a Trajáno imperatóre relegátus est trans mare Pónticum in solitúdine urbis Chersónæ; in qua duo míllia Christianórum réperit, qui ab eódem Trajáno condemnáti fúerant. Qui cum in eruéndis et secándis marmóribus aquæ penúria laborárent, Clemens, facta oratióne, in vicínum collem ascéndit, in cujus jugo vidit Agnum déxtero pede fontem aquæ dulcis, qui inde scatébat, attingéntem; ubi omnes sitim explevérunt. Eóque miráculo multi infidéles, ad Christi fidem convérsi, Cleméntis étiam sanctitátem venerári cœpérunt.
His teaching and the holiness of his life brought many to believe in Christ, and he was therefore exiled by the Emperor Trajan to Kherson, in the Crimea, where he found two thousand Christians, who had been condemned by the same Trajan. There they all worked in the marble quarries. During their labour they suffered for want of water, and Clement prayed, and then went up an hill hard by, on the top whereof he saw a Lamb standing, touching with its right foot a flowing spring of sweet waters. Therewith they all quenched their thirst, and by this miracle many unbelievers were brought to believe in Christ, and began to honour the holiness of Clement.
℟. Omnes una voce dixérunt: Ora pro nobis, sancte Clemens; * Ut digni efficiámur promissiónibus Christi.
℟. They all said with one voice Holy Clement, pray for us; * That we may be made worthy of the promises of Christ.
℣. Non meis méritis ad vos me misit Dóminus vestris corónis partícipem fíeri.
℣. For no worthiness of mine own hath the Lord sent me unto you, to become a partaker in your crowns.
℟. Ut digni efficiámur promissiónibus Christi.
℟. That we may be made worthy of the promises of Christ.
Lectio VI
Lesson VI
Quibus concitátus Trajánus, misit illuc qui Cleméntem, alligáta ad ejus collum ánchora, in profúndum dejícerent. Quod cum factum esset, Christiánis ad littus orántibus, mare ad tria milliária recéssit; eóque illi accedéntes, ædículam marmóream in templi formam et intus arcam lapídeam, ubi Mártyris corpus cónditum est. Ecclésia étiam in eo ínsulæ loco unde divínitus fons manárat, ejúsdem nómine dedicáta est. Vixit in pontificátu annos novem, menses sex, dies sex. Fecit ordinatiónes duas mense Decémbri, quibus creávit presbýteros decem, diáconos duos, epíscopos per divérsa loca quíndecim.
These things moved Trajan to send a messenger to the Crimea, who tied an anchor about Clement's neck, and cast him into the deep of the sea. After it had been done, while the Christians were praying on the shore, the sea went back three miles, and when they followed it, they found a grotto of marble, in form like a temple, and therein a stone coffin wherein was laid the body of the Martyr, and, hard by, the anchor wherewith he had been sunk. Then were the country people moved to receive the faith of Christ. The body of Clement was afterwards brought to Rome, in the time of Pope Nicholas I, and buried in his own Church. A Church was also built in the Crimea, in the place where God had made the water to break forth. Clement lived as Pope nine years, six months, and six days. He held two Ordinations in the month of December, wherein he made ten Priests, two Deacons, and fifteen Bishops for diverse places.
℟. Dedísti, Dómine, habitáculum Mártyri tuo Cleménti in mari, in modum templi marmórei angélicis mánibus præparátum: * Iter præbens pópulo terræ, ut enárrent mirabília tua.
℟. Lord, Thou hast given unto thy Martyr Clement a tabernacle in the sea, after the fashion of a temple of marble, builded by the hands of Angels. * And Thou givest a way thither unto the people on the land, that they may tell of thy marvellous works.
℣. Dedísti, Dómine, Sanctis tuis viam in mari, et in flumínibus sémitam.
℣. Lord, Thou didst give unto thy Saints a way in the sea, and a path through the mighty waters.
℟. Iter præbens pópulo terræ, ut enárrent mirabília tua.
℟. And Thou gavest a way thither unto the people on the land, that they may tell of thy marvellous works.
℣. Glória Patri, et Fílio, * et Spirítui Sancto.
℣. Glory be to the Father, and to the Son, * and to the Holy Ghost.
℟. Iter præbens pópulo terræ, ut enárrent mirabília tua.
℟. And Thou gavest a way thither unto the people on the land, that they may tell of thy marvellous works.
Lectio VII
Lesson VII
Léctio sancti Evangélii secúndum Matthǽum
From the Holy Gospel according to Matthew
Matt 16:13-19
Matt 16:13-19
In illo témpore: Venit Jesus in partes Cæsaréæ Philíppi, et interrogábat discípulos suos, dicens: Quem dicunt hómines esse Fílium hóminis? Et réliqua.
At that time: When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And so on.
Homilía sancti Leónis Papæ
A Homily by St. Leo the Pope
Sermo 2 in anniversario assumpt. suæ, ante medium
Sermo 2 in anniversario assumpt. suæ ante medium
Cum, sicut evangélica lectióne reserátum est, interrogásset Dóminus discípulos, quem ipsum (multis divérsa opinántibus) créderent; respondissétque beátus Petrus, dicens: Tu es Christus Fílius Dei vivi; Dóminus ait: Beátus es, Simon Bar-Jona, quia caro et sanguis non revelávit tibi, sed Pater meus, qui in cælis est: et ego dico tibi, quia tu es Petrus, et super hanc petram ædificábo Ecclésiam meam, et portæ ínferi non prævalébunt advérsus eam. Et tibi dabo claves regni cælórum: et quodcúmque ligáveris super terram, erit ligátum et in cælis: et quodcúmque sólveris super terram, erit solútum et in cælis. Manet ergo disposítio veritátis, et beátus Petrus, in accépta fortitúdine petræ persevérans, suscépta Ecclésiæ gubernácula non relíquit.
When the Lord, as we read in the Gospel, asked his disciples who did men, amid their diverse speculations, believe him the Son of Man to be, blessed Peter answered and said: Thou art the Christ, the Son of the living God. And the Lord answered and said unto him: Blessed art thou, Simon Bar-Jona: for flesh and blood hath not revealed it unto thee, but my Father, which is in heaven: and I say also unto thee: That thou art Peter, and upon this rock I will build my Church, and the gates of hell shall not prevail against it; and I will give unto thee the keys of the kingdom of heaven; and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven. But the dispensation of truth perdures, and blessed Peter, persevering in the strength of the rock which he hath received, hath not relinquished the position he assumed at the helm of the Church.
℟. Coróna áurea super caput ejus, * Expréssa signo sanctitátis, glória honóris, et opus fortitúdinis.
℟. A crown of gold upon his head, * Wherein is engraved Holiness, an ornament of honour, a costly work.
℣. Quóniam prævenísti eum in benedictiónibus dulcédinis, posuísti in cápite ejus corónam de lápide pretióso.
℣. For Thou hast prevented him with the blessings of sweetness, Thou hast set a crown of precious stones upon his head.
℟. Expréssa signo sanctitátis, glória honóris, et opus fortitúdinis.
℟. Wherein is engraved Holiness, an ornament of honour, a costly work.
Lectio VIII
Lesson VIII
In univérsa namque Ecclésia, Tu es Christus Fílius Dei vivi, quotídie Petrus dicit; et omnis lingua, quæ confitétur Dóminum, magistério hujus vocis imbúitur. Hæc fides diábolum vincit et captivórum ejus víncula dissólvit. Hæc érutos mundo, ínserit cælo, et portæ ínferi advérsus eam prævalére non possunt. Tanta enim divínitus soliditáte muníta est, ut eam neque hærética umquam corrúmpere právitas, nec pagána potúerit superáre perfídia. His ítaque modis, dilectíssimi, rationábile obséquio celebrétur hodiérna festívitas: ut in persóna humilitátis meæ ille intelligátur, ille honorétur, in quo et ómnium pastórum sollicitúdo, cum commendatárum sibi óvium custódia persevérat, et cujus étiam dígnitas in indígno heréde non déficit.
In the universal Church it is as if Peter were still saying every day: Thou art the Christ, the Son of the living God. For every tongue which confesseth the Lord is taught that confession by the teaching of Peter. This is the Faith that overcometh the devil and looseth the bonds of his prisoners. This is the Faith which maketh men free of the world and bringeth them to heaven, and the gates of hell are impotent to prevail against it. This is the rock which God hath fortified with such ramparts of salvation, that the contagion of heresy will never be able to infect it, nor idolatry and unbelief to overcome it. And therefore, dearly beloved, we celebrate today’s festival with reasonable obedience, that in my humble person he may be acknowledged and honoured who doth continue to care for all the shepherds as well as sheep entrusted unto him, and who doth lose none of his dignity even in an unworthy successor.
℟. Hic est vere Martyr, qui pro Christi nómine sánguinem suum fudit: * Qui minas júdicum non tímuit, nec terrénæ dignitátis glóriam quæsívit, sed ad cæléstia regna pervénit.
℟. This is a Martyr indeed, who shed his blood for Christ's Name's sake * Who feared not for the threats of judges, nor sought to be great with the glory of this world, but pressed on unto the kingdom of heaven.
℣. Justum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.
℣. The Lord guided the righteous in right paths, and showed him the kingdom of God.
℟. Qui minas júdicum non tímuit, nec terrénæ dignitátis glóriam quæsívit, sed ad cæléstia regna pervénit.
℟. Who feared not for the threats of judges, nor sought to be great with the glory of this world, but pressed on unto the kingdom of heaven.
℣. Glória Patri, et Fílio, * et Spirítui Sancto.
℣. Glory be to the Father, and to the Son, * and to the Holy Ghost.
℟. Qui minas júdicum non tímuit, nec terrénæ dignitátis glóriam quæsívit, sed ad cæléstia regna pervénit.
℟. Who feared not for the threats of judges, nor sought to be great with the glory of this world, but pressed on unto the kingdom of heaven.
Lectio IX
Lesson IX
Commemoratio: S. Felicitatis Martyris
Commemoration of: St. Felicity, Martyr
Ex Homilía 3 in Evangelica
3rd Horn, on the Gospels.
Sermo sancti Gregórii Papæ
The Lesson is taken from the Sermons of Pope St. Gregory (the Great.)
Beáta Felícitas, cujus hódie natalícia celebrámus, septem fílios sic post se tímuit vivos in carne relínquere, sicut carnáles paréntes solent metúere ne mórtuos præmíttant. In persecutiónis enim labóre deprehénsa, filiórum corda in amóre supérnæ pátriæ prædicándo roborávit; et parturívit spíritu quos carne pepérerat, ut prædicatióne páreret Deo quos carne pepérerat mundo. Numquid ergo hanc féminam Mártyrem díxerim? Sed plus quam Mártyrem; quæ, septem pignóribus ad regnum præmíssis, tot ante se mórtuos transmísit. Ad pœnam prima venit, sed pervénit octáva.
That blessed woman Felicity, whose Birth-feast we are keeping today, had as much dread of leaving her seven sons living after her in the flesh, as have carnal-minded mothers of seeing them go dead before them. When she was taken in the strong pains of persecution, she braced up the hearts of her children by bidding them cleave to the Fatherland above, and became their mother for the spiritual, as she had aforetime been for the fleshly life, bringing them forth for God by her exhortation, as she had brought them forth for the world by her body. And shall I not call this woman a Martyr? Nay, more than Martyr. The seven whom she trusted to God were seven children sent before her to death. She suffered first and triumphed last.
Te Deum
Te Deum