Roman Breviary, 1954 (Divino Afflatu)
Tuesday, 17 November 2026
S. Gregorii Thaumaturgi Episcopi et ConfessorisSt. Gregory the Wonderworker, Bishop and Confessor
Semiduplex
Lectio I
Lesson I
Incipit Joël Prophéta
Lesson from the book of Joel
Joël 1:1-4
Joel 1:1-4
Verbum Dómini, quod factum est ad Joël, fílium Phátuel. Audíte hoc, senes, et áuribus percípite, omnes habitatóres terræ: si factum est istud in diébus vestris, aut in diébus patrum vestrórum? Super hoc fíliis vestris narráte, et fílii vestri fíliis suis, et fílii eórum generatióni álteræ. Resíduum erúcæ comédit locústa, et resíduum locústæ comédit bruchus, et resíduum bruchi comédit rubígo.
The word of the Lord that came to Joel the son of Phatuel. Hear this, ye old men, and give ear, all ye inhabitants of the land: did this ever happen in your days, or in the days of your fathers? Tell ye of this to your children, and let your children tell their children, and their children to another generation. That which the palmerworm hath left, the locust hath eaten: and that which the locust hath left, the bruchus hath eaten: and that which the bruchus hath left, the mildew hath destroyed.
℟. A fácie furóris tui, Deus, conturbáta est omnis terra: * Sed miserére, Dómine, et ne fácias consummatiónem.
℟. Before the face of thine anger, O God, the whole earth is troubled; * But Thou, O Lord, have mercy, and make not an end utterly.
℣. Dómine, Dóminus noster, quam admirábile est nomen tuum!
℣. Lord our Ruler, how excellent is thy Name in all the earth!
℟. Sed miserére, Dómine, et ne fácias consummatiónem.
℟. But Thou, O Lord, have mercy, and make not an end utterly.
Lectio II
Lesson II
Joël 1:5-7
Joel 1:5-7
Expergiscímini, ébrii, et flete et ululáte, omnes qui bíbitis vinum in dulcédine, quóniam périit ab ore vestro. Gens enim ascéndit super terram meam, fortis et innumerábilis: dentes ejus ut dentes leónis, et moláres ejus ut cátuli leónis. Pósuit víneam meam in desértum, et ficum meam decorticávit; nudans spoliávit eam, et projécit; albi facti sunt rami ejus.
Awake, ye that are drunk, and weep, and mourn all ye that take delight in drinking sweet wine: for it is cut off from your mouth. For a nation is come up upon my land, strong and without number: his teeth are like the teeth of a lion: and his cheek teeth as of a lion's whelp. He hath laid my vineyard waste, and hath pilled off the bark of my fig tree: he hath stripped it bare, and cast it away; the branches thereof are made white.
℟. Civitátem istam tu circúmda, Dómine: et Angeli tui custódiant muros ejus. * Exáudi, Dómine, pópulum tuum cum misericórdia.
℟. Fence Thou this city; O Lord, and let thine angels keep the walls thereof. * O Lord, hearken unto thy people with mercy.
℣. Avertátur furor tuus, Dómine, a pópulo tuo et a civitáte sancta tua.
℣. O Lord, let thine anger be turned away from thy people, and from thine holy city.
℟. Exáudi, Dómine, pópulum tuum cum misericórdia.
℟. O Lord, hearken unto thy people with mercy.
Lectio III
Lesson III
Joël 1:8-11
Joel 1:8-11
Plange, quasi virgo accíncta sacco super virum pubertátis suæ. Périit sacrifícium et libátio de domo Dómini; luxérunt sacerdótes, minístri Dómini. Depopuláta est régio, luxit humus, quóniam devastátum est tríticum, confúsum est vinum, elánguit óleum, Confúsi sunt agrícolæ, ululavérunt vinitóres super fruménto et hórdeo, quia périit messis agri.
Lament like a virgin girded with sackcloth for the husband of her youth. Sacrifice and libation is cut off from the house of the Lord: the priests, the Lord's ministers, have mourned: The country is destroyed, the ground hath mourned: for the corn is wasted, the wine is confounded, the oil hath languished. The husbandmen are ashamed, the vinedressers have howled for the wheat, and for the barley, because the harvest of the field is perished.
℟. Genti peccatríci, pópulo pleno peccáto miserére, * Dómine Deus.
℟. O Lord God! have mercy upon * The sinful nation, upon the people laden with iniquity.
℣. Esto placábilis super nequítiam pópuli tui.
℣. Let it repent thee concerning the transgression of thy people.
℟. Dómine Deus.
℟. The people laden with iniquity.
℣. Glória Patri, et Fílio, * et Spirítui Sancto.
℣. Glory be to the Father, and to the Son, * and to the Holy Ghost.
℟. Dómine Deus.
℟. The people laden with iniquity.
Lectio IV
Lesson IV
Gregórius, Neocæsaréæ Ponti epíscopus, sanctitáte doctrinaque illustris, signis vero ac miraculis multo illustrior, quorum multitúdine atque præstántia Thaumatúrgus appellátus est, et sancti Basilíi testimonio cum Moyse, Prophetis et Apóstolis comparátus; montem, qui ecclésiæ ædificatiónem impediebat, oratióne álio tránstulit. Item palúdem, inter fratres causam discordiárum, exsiccávit. Lycum fluvium, perniciose agros inundántem, defixo ad ripam quo sustentabátur baculo, qui statim virentem crevit in árborem, coércuit, ut póstea ultra eum terminum non efflúxerit.
Gregory, Archbishop of Neo-Caesarea, in Pontus, is famous indeed for his holiness and doctrine, but much more so on account of the signs and wonders which he wrought, the number and character of which were so extraordinary that they have gotten him the name of Thaumatourgos, (which is, being interpreted from the Greek, the Wonderworker.) Holy Basil compareth him with Moses, with the Prophets, and with the Apostles, and testifieth that by his prayers he moved a mountain that stood in the way of the building of a Church. Moreover, he dried up a marsh, which was a cause of strife between brothers. Also, when the River Lycus overflowed and wasted the fields, he set his walking-stick on the bank, ~(which stick forthwith grew into a green tree,) and confined the stream within its bed, so that it never more passed that place again.
℟. Invéni David servum meum, óleo sancto meo unxi eum: * Manus enim mea auxiliábitur ei.
℟. I have found David My servant, with My holy oil have I anointed him * For My hand shall help him.
℣. Nihil profíciet inimícus in eo, et fílius iniquitátis non nocébit ei.
℣. The enemy shall prevail nothing against him, nor the son of wickedness afflict him.
℟. Manus enim mea auxiliábitur ei.
℟. For My hand shall help him.
Lectio V
Lesson V
Sæpíssime dæmones ex idolórum simulacris atque ex hóminum corpóribus ejécit, múltaque alia mirabíliter effécit, quibus innumerábiles hómines traxit ad Jesu Christi fidem, cum étiam prophetico spíritu futura prædiceret. Qui, migratúrus e vita, cum quæsísset quot in civitáte Neocæsariénsi réliqui essent infidéles, responsumque esset tantum esse septemdecim; Deo grátias agens, Tótidem, inquit, erant fidéles, cum cœpi episcopátum. Plura scripsit, quibus etiam, non solum miraculis, Dei Ecclésiam illustrávit.
He oftentimes cast out devils either from heathen idols or from the bodies of men, and did many other marvelous things, whereby he drew countless numbers to believe in Jesus Christ. Also he had the spirit of prophecy, and foretold things to come. When he was at the point of death, he asked how many unbelievers were left in the city of Neo-Caesarea? and when they answered Seventeen, he gave God thanks, and said: Just so many were the faithful when I took the Bishopric. He wrote a great deal, whereby, as well as by his wonders, he hath enlightened the Church of God.
℟. Pósui adjutórium super poténtem, et exaltávi eléctum de plebe mea: * Manus enim mea auxiliábitur ei.
℟. I have laid help upon one that is mighty, and have exalted one chosen out of My people * For My hand shall help him.
℣. Invéni David servum meum, óleo sancto meo unxi eum.
℣. I have found David My servant, with My holy oil have I anointed him.
℟. Manus enim mea auxiliábitur ei.
℟. For My hand shall help him.
Lectio VI
Lesson VI
Sermo sancti Máximi Epíscopi
From the Sermons of St. Maximus, Bishop (of Turin.)
Ex Homilía 59, quæ est 2 de S. Eusebio
59 Homily, being the 2nd on St. Eusebius of Vercelli.
Beáti Patris Gregórii merita jam in tuto posita secúri magnificémus; qui, gubernaculum fidei viríliter tenens, ánchoram spei tranquilla jam in statióne compósuit, et plenam cæléstibus divítiis et ætérnis mercibus navem optato in littore collocávit. Qui, contra omnes adversarios, scutum timoris Dei tamdiu, donec ad victoriam perveníret. Quid enim fuit totus vitæ illíus cursus, nisi uníus cum vígili hoste conflictus?
Our blessed Father Gregory is safe now, and we may safely praise his great deeds. He that kept such a manful hand upon the tiller of faith, hath now cast the anchor of hope in moorings of great calm, and brought his ship, heavy laden with heavenly riches and everlasting merchandise, safe into the heaven where he would be. Thus fareth it now with him who never fainted, but for so long time held up ever the shield of the fear of God against all that did beset him. What was his whole life but one long fight against an enemy that never slept?
℟. Iste est, qui ante Deum magnas virtútes operátus est, et omnis terra doctrína ejus repléta est: * Ipse intercédat pro peccátis ómnium populórum.
℟. This is he which wrought great wonders before God, and the whole earth is full of his teaching * May he pray for all people, that their sins may be forgiven unto them
℣. Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.
℣. This is he which loved not his life in this world, and hath attained unto the kingdom of heaven.
℟. Ipse intercédat pro peccátis ómnium populórum.
℟. May he pray for all people, that their sins may be forgiven unto them
℣. Glória Patri, et Fílio, * et Spirítui Sancto.
℣. Glory be to the Father, and to the Son, * and to the Holy Ghost.
℟. Ipse intercédat pro peccátis ómnium populórum.
℟. May he pray for all people, that their sins may be forgiven unto them
Lectio VII
Lesson VII
Léctio sancti Evangélii secúndum Marcum
From the Holy Gospel according to Mark
Marc 11:22-24
Mark 11:22-24
In illo témpore: Respóndens Jesus discípulis suis ait illis: Habéte fidem Dei. Amen dico vobis quia quicúmque díxerit huic monti: Tóllere et míttere in mare, et non hæsitáverit in corde suo, sed credíderit quia quodcúmque díxerit fiat, fiet ei. Et réliqua.
And Jesus answering, saith to them: Have the faith of God. Amen I say to you, that whosoever shall say to this mountain, Be thou removed and be cast into the sea, and shall not stagger in his heart, but believe, that whatsoever he saith shall be done; it shall be done unto him. And so on.
Homilía sancti Bedæ Venerábilis Presbýteri
Homily by the Venerable Bede, Priest (at Jarrow.)
Liber 3 Comment. in Marc. cap. 11
Bk. iii. Comment, on Mark, xi.
Solent Gentiles qui contra Ecclésiam maledicta scripsére, improperare nostris quod non habúerint plenam fidem Dei, quia numquam montes transferre potúerint. Quibus respondéndum est non scripta esse, quæ in Ecclésia sunt gesta, sicut étiam de factis ipsíus Christi et Dómini nostri Scriptúra testátur. Unde et hoc quoque fíeri potuísset, ut mons ablátus de terra mitterétur in mare, si necessitas id fíeri poposcísset. Quómodo légimus factum precibus beáti Patris Gregórii, Neocæsaréæ Ponti antístitis, viri meritis et virtútibus exímii, ut mons in terra tantum loco cederet quantum íncolæ civitátis opus habebant.
The heathen, who have written blasphemies against the Church, are used to cast in our teeth that we have not full faith in God, since we have never been able to move mountains. Such should be answered that we do not possess records of everything that hath come to pass in the Church, any more than, the Scripture being witness, we possess records of all the doings of our Lord Christ Himself. ~(John xx. 30; xxi. 25.) Mountains may have been removed and cast into the sea, in case of need; a like case, indeed, as we read, was that which came to pass at the prayers of the Blessed Father Gregory, Archbishop of Neo-Caesarea, in Pontus, that right worthy and mighty man, when a mountain was moved from one place on land to another place on land, as the dwellers in the city had need.
℟. Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum, * Et ad portas paradísi coronávit eum.
℟. The Lord loved him and beautified him He clothed him with a robe of glory * And crowned him at the gates of Paradise.
℣. Induit eum Dóminus lorícam fídei, et ornávit eum.
℣. The Lord hath put on him the breast-plate of faith, and hath adorned him.
℟. Et ad portas paradísi coronávit eum.
℟. And crowned him at the gates of Paradise.
Lectio VIII
Lesson VIII
Cum enim, volens ædificáre ecclésiam in loco apto, vidéret eum angustiórem esse quam res exigébat, eo quod ex una parte, rupe maris, ex alia, monte próximo coarctarétur; venit nocte ad locum, et, genibus flexis, admonuit Dóminum promissiónis suæ, ut montem longius juxta fidem petentis ágeret. Et, mane facto, reversus invénit montem tantum spatii reliquisse structóribus ecclésiæ quantum opus habuerant. Poterat ergo hic, poterat alius quis ejusdem meriti vir, si opportunitas exegísset, impetrare a Dómino, mérito fidei, ut étiam mons tollerétur et mitterétur in mare.
Gregory was wishful to build a Church in a meet place, but the site was too narrow, being wedged in between a mountain on the one side and a precipice going down into the sea on the other. He came therefore by night to the place, kneeling down, and reminding the Lord of His promise, and calling upon Him to remove the mountain. And in the morning, when he came thither again, he found that the mountain had been removed back, and as much room left for the builders of the Church as they needed. This man therefore would have been able, and any other man of like grace would have been able, if need were, to obtain of the Lord, by the force of his faith, that even a mountain should be removed, and be cast into the sea.
℟. Sint lumbi vestri præcíncti, et lucérnæ ardéntes in mánibus vestris: * Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis.
℟. Let your loins be girded about, and your lights burning; * And ye yourselves like unto men that wait for their lord, when he will return from the wedding.
℣. Vigiláte ergo, quia nescítis qua hora Dóminus vester ventúrus sit.
℣. Watch therefore, for ye know not what hour your Lord doth come.
℟. Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis.
℟. And ye yourselves like unto men that wait for their lord, when he will return from the wedding.
℣. Glória Patri, et Fílio, * et Spirítui Sancto.
℣. Glory be to the Father, and to the Son, * and to the Holy Ghost.
℟. Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis.
℟. And ye yourselves like unto men that wait for their lord, when he will return from the wedding.
Lectio IX
Lesson IX
Verum, quia montis nómine nonnumquam diabolus significátur, videlicet propter supérbiam, qua se contra Deum erigit, et esse vult símilis Altíssimo; mons ad præcéptum eórum qui fortes fide sunt, tollitur de terra et in mare projícitur, cum, prædicántibus verbum doctóribus sanctis, immundus spíritus ab eórum corde repéllitur qui ad vitam sunt præordináti, et in turbulentis amarisque infidelium méntibus vesaniam suæ tyrannidis exercére permittitur.
Mystically, however, by a mountain is sometimes signified the devil, on account of the pride whereby he lifteth himself up against God, and would fain be like unto the Most High. And when holy teachers, strong in faith, do preach the Word, this mountain is removed, and cast into the sea, that is to say, the unclean spirit is removed out of the hearts of such as are foreordained unto eternal life, and sent free to exercise the wild rage of his tyranny in the riotous and embittered minds of the unfaithful.
Te Deum
Te Deum