Matins

Roman Breviary, 1954 (Divino Afflatu)

Monday, 19 October 2026

S. Petri de Alcantara ConfessorisSt. Peter of Alcantara, Confessor

Duplex

Lectio I

Lesson I

De libro primo Machabæórum

Lesson from the first book of Machabees

1 Mac 9:28-32

1 Mac 9:28-32

Et congregáti sunt omnes amíci Judæ et dixérunt Jónathæ: Ex quo frater tuus Judas defúnctus est, vir símilis ei non est, qui éxeat contra inimícos nostros, Bácchidem et eos qui inimíci sunt gentis nostræ. Nunc ítaque, te hódie elégimus esse pro eo nobis in príncipem, et ducem ad bellándum bellum nostrum. Et suscépit Jónathas témpore illo principátum et surréxit loco Judæ fratris sui. Et cognóvit Bácchides et quærébat eum occídere.

And all the friends of Judas came together, and said to Jonathan: Since thy brother Judas died, there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation. Now therefore we have chosen thee this day to be our prince, and captain in his stead to fight our battles. So Jonathan took upon him the government at that time, and rose up in the place of Judas his brother. And Bacchides had knowledge of it, and sought to kill him.

℟. Dixit Judas Simóni fratri suo: Elige tibi viros et vade, líbera fratres tuos in Galilǽam; ego autem et Jónathas frater tuus íbimus in Galaadítim: * Sicut fúerit volúntas in cælo, sic fiat.

℟. Judas said unto Simon his brother: Choose thee out men, and go, and deliver thy brethren that are in Galilee and I, and Jonathan thy brother, will go into the country of Galaad. * As the Will is in heaven, so let it be.

℣. Accingímini, fílii poténtes, et estóte paráti: quóniam mélius est nobis, mori in bello, quam vidére mala gentis nostræ et sanctórum.

℣. Arm yourselves, ye valiant men, and be in readiness for it is better for us to die in battle, than to behold the calamities of our people, and our sanctuary.

℟. Sicut fúerit volúntas in cælo, sic fiat.

℟. As the Will is in heaven, so let it be.

Lectio II

Lesson II

1 Mac 9:33-36

1 Mac 9:33-36

Et cognóvit Jónathas, et Simon frater ejus, et omnes qui cum eo erant, et fugérunt in desértum Thécuæ et consedérunt ad aquam lacus Asphar; Et cognóvit Bácchides et die sabbatórum venit ipse et omnis exércitus ejus trans Jordánem. Et Jónathas misit fratrem suum ducem pópuli, et rogávit Nabuthǽos amícos suos, ut commodárent illis apparátum suum, qui erat copiósus. Et exiérunt fílii Jambri ex Mádaba, et comprehendérunt Joánnem et ómnia quæ habébat, et abiérunt habéntes ea.

And Jonathan and Simon his brother, knew it, and all that were with them: and they fled into the desert of Thecua, and they pitched by the water of the lake of Asphar, And Bacchides understood it, and he came himself with all his army over the Jordan on the sabbath day. And Jonathan sent his brother a captain of the people, to desire the Nabutheans his friends, that they would lend them their equipage, which was copious. And the children of Jambri came forth out of Madaba, and took John, and all that he had, and went away with them.

℟. Ornavérunt fáciem templi corónis áureis, et dedicavérunt altáre Dómino: * Et facta est lætítia magna in pópulo.

℟. They decked the fore-front of the Temple with crowns of gold, and dedicated the Altar unto the Lord. * And there was very great gladness among the people.

℣. In hymnis et confessiónibus benedicébant Dóminum.

℣. They praised the Lord with Psalms and thanksgiving.

℟. Et facta est lætítia magna in pópulo.

℟. And there was very great gladness among the people.

Lectio III

Lesson III

1 Mac 9:37-40

1 Mac 9:37-40

Post hæc verba renuntiátum est Jónathæ et Simóni fratri ejus, quia fílii Jambri fáciunt núptias magnas, et ducunt sponsam ex Mádaba fíliam uníus de magnis princípibus Chánaan cum ambitióne magna. Et recordáti sunt sánguinis Joánnis fratris sui: et ascendérunt, et abscondérunt se sub teguménto montis, Et elevavérunt óculos suos, et vidérunt: et ecce tumúltus, et apparátus multus: et sponsus procéssit, et amíci ejus, et fratres ejus óbviam illis cum týmpanis, et músicis, et armis multis; Et surrexérunt ad eos ex insídiis, et occidérunt eos, et cecidérunt vulneráti multi, et resídui fugérunt in montes, et accepérunt ómnia spólia eórum.

After this it was told Jonathan, and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride out of Madaba, the daughter of one of the great princes of Chanaan, with great pomp. And the remembered the blood of John their brother: and they went up, and hid themselves under the covert of the mountain. And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons. And they rose up against them from the place where they lay in ambush, and slew them, and there fell many wounded, and the rest fled into the mountains, and they took all their spoils:

℟. In hymnis et confessiónibus benedicébant Dóminum, * Qui magna fecit in Israël, et victóriam dedit illis Dóminus omnípotens.

℟. They praised the Lord with psalms and thanksgiving * Who had done so great things in Israel, and given them the victory the Lord Almighty.

℣. Ornavérunt fáciem templi corónis áureis, et dedicavérunt altáre Dómino.

℣. They decked the fore-front of the Temple with crowns of gold, and dedicated the Altar unto the Lord.

℟. Qui magna fecit in Israël, et victóriam dedit illis Dóminus omnípotens.

℟. Who had done so great things for Israel, and given them the victory the Lord Almighty.

℣. Glória Patri, et Fílio, * et Spirítui Sancto.

℣. Glory be to the Father, and to the Son, * and to the Holy Ghost.

℟. Qui magna fecit in Israël, et victóriam dedit illis Dóminus omnípotens.

℟. Who had done so great things for Israel, and given them the victory the Lord Almighty.

Lectio IV

Lesson IV

Petrus, Alcántaræ in Hispánia nobílibus paréntibus natus, a teneris annis futuræ sanctitátis indícia prǽbuit. Décimo sexto ætátis anno ordinem Minórum ingréssus, se ómnium virtutum exemplar exhibuit. Tum munus concionatoris ex obediéntia exercens, innumeros a vitiis ad veram pœniténtiam traduxit. Primævum sancti Francisci institutum exactíssime reparáre cupiens, ope divina fretus et apostolica munítus auctoritate, angustíssimum et pauperrimum cœnobium juxta Pedrósum fundávit; quod vitæ genus asperrimum, ibi feliciter cœptum, per diversas Hispaniæ provincias usque ad Indias mirifice propagátum fuit. Sanctæ Teresiæ, cujus probaverat spíritum, in promovenda Carmelitárum reformatióne adjútor fuit. Ipsa autem, a Deo edocta quod Petri nómine nihil quisquam péteret quin prótinus exaudirétur, ejus precibus se commendare et ipsum, adhuc viventem, sanctum appellare consuevit.

Peter was born at Alcantara, (a small town in the Province of Estramadura,) in Spain, (in the year of our Lord 1499.) His father, (Alphonso Garavito, was a lawyer and Governor of the town,) and his mother (was) of good extraction. The holiness of his life was foreshadowed from his earliest years. In the sixteenth year of his age he entered the Order of Friars Minor, wherein he showed himself a pattern to all. He undertook the work of preaching in obedience to his Superiors, and thereby brought many to turn away from sin to true repentance. He conceived a great desire to bring back the observance of the Rule of St. Francis to the uttermost straitness of old times, and to that end, supported by God's help, and armed with the approval of the Apostolic See, he founded (in the year 1555) a new stern and poor house near Pedraso, from which the harder way of life, therein happily begun, spread marvellously through diverse Provinces of Spain even to the Indies. He was an helper to holy Theresa, with whom he was like-minded, in bringing about the Reformation of the Carmelites. She was taught of God that no one should ask anything in the name of Peter without being heard, and was used to ask him to pray for her, and to call him a Saint while as he was yet alive.

℟. Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum: * Et dedit illi claritátem ætérnam.

℟. The Lord made him honourable, and defended him from his enemies, and kept him safe from those that lay in wait for him; * And gave him perpetual glory.

℣. Justum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.

℣. He went down with him into the pit, and left him not in bonds.

℟. Et dedit illi claritátem ætérnam.

℟. And gave him perpetual glory.

Lectio V

Lesson V

Principium obsequia, qui ipsum velut oraculum consulébant, summa humilitate declinans, Cárolo quinto imperatóri a confessiónibus esse recusávit. Paupertátis rigidíssimus custos, una tunia, qua nulla deterior esset, contentus erat. Puritátem ita coluit, ut a fratre in extremo morbo sibi inserviénte ne leviter quidem tangi passus sit. Corpus suum perpetuis vigiliis, jejuniis, flagellis, frigore, nuditate atque omni genere asperitátum in servitútem redégit; cum quo pactum iníerat ne ullam in hoc sæculo ei requiem præbéret. Caritas Dei et próximi, in ejus corde diffúsa, tantum quandoque excitábat incendium, ut e cellæ angustiis in apertum campum prosilire, aërisque refrigerio conceptum ardórem temperare cogerétur.

He humbly excused himself from accepting the courtesies of princes, by whom his advice was sought as that of an oracle, and declined to become the Confessor of the Emperor Charles V. He was a very careful keeper to poverty, and contented himself with a single tunic than which none was worse. Purity he carried to such a point that when he was lying sick of his last illness, he would not allow the brother who ministered to him to touch him, how lightly soever. He brought his body into bondage by unceasing watching, fasting, scourging, cold, nakedness, and all manner of hardships, having made it a promise never to allow it any rest in this world. The love of God and his neighbour, which was shed abroad in his heart, somewhiles burnt so that he was fain to run from his cell into the open air to cool himself.

℟. Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum, * Et ad portas paradísi coronávit eum.

℟. The Lord loved him and beautified him; He clothed him with a robe of glory, * And crowned him at the gates of Paradise.

℣. Índuit eum Dóminus lorícam fídei, et ornávit eum.

℣. The Lord hath put on him the breast-plate of faith, and hath adorned him.

℟. Et ad portas paradísi coronávit eum.

℟. And crowned him at the gates of Paradise.

Lectio VI

Lesson VI

Gratia contemplatiónis admirábilis in eo fuit: qua cum assidue spíritus reficerétur, intérdum áccidit ut ab omni cibo et potu plúribus diébus abstinúerit. In áëra frequenter sublatus, miro fulgóre coruscare visus est. Rápidos flúvios sicco pede trajecit. Fratres in extrema penuria, cælitus deláta alimónia, cibávit. Báculus, ab ipso terræ defixus, mox in viridem ficulneam excrevit. Cum noctu iter ágeret, densa nive cadente, dírutam domum sine tecto ingréssus est, eique nix in áëre péndula pro tecto fuit, ne illíus copia suffocarétur. Dono prophetíæ ac discretiónis spirituum imbutum fuísse sancta Teresia testátur. Denique, annum agens sexagesimum tertium, hora qua prædixerat, migrávit ad Dóminum, mirábili visióne Sanctorúmque præséntia confortatus. Quem eodem momento in cælum ferri beáta Teresia procul distans vidit; cui póstea appárens dixit: O felix pœniténtia, quæ tantam mihi promeruit glóriam! Post mortem vero plurimis miraculis cláruit, et a Cleménte nono Sanctórum número adscriptus est.

He was marvellous how his thoughts became altogether rapt in God, so that somewhiles it befell that he neither ate nor drank for the space of several days. He was oftentimes seen to rise into the air, shining with an unearthly glory. He passed dry-shod over torrents. When his brethren were in the last state of need, he fed them with food from heaven. A staff which he fixed in the earth grew presently into a green fig-tree. Once while he was travelling by night in the midst of an heavy snow-storm, and took refuge in a ruined and roofless house, then the falling snow made a roof over him lest he should be overwhelmed. Holy Theresa beareth witness that he had the gift of prophecy and of the discerning of spirits. At length, in the 63rd year of his own age, (and of salvation 1562,) at the hour which he had himself foretold, (upon the 18th day of October,) he passed away to be for ever with the Lord, cheered in his last moments by a wonderful vision and by the presence of Saints. At the instant of his death, blessed Theresa, then afar off, saw him carried to heaven. He appeared to her afterwards, and said O what happy penance, to have won for me such glory! After his death he became famous for very many miracles, and Clement IX. inscribed his name among those of the Saints.

℟. Iste homo perfécit ómnia quæ locútus est ei Deus, et dixit ad eum: Ingrédere in réquiem meam: * Quia te vidi justum coram me ex ómnibus géntibus.

℟. This is he which did according unto all that God commanded him; and God said unto him: Enter thou into My rest, * For thee have I seen righteous before Me among all people.

℣. Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.

℣. This is he which loved not his life in this world, and is come unto an everlasting kingdom.

℟. Quia te vidi justum coram me ex ómnibus géntibus.

℟. For thee have I seen righteous before Me among all people.

℣. Glória Patri, et Fílio, * et Spirítui Sancto.

℣. Glory be to the Father, and to the Son, * and to the Holy Ghost.

℟. Quia te vidi justum coram me ex ómnibus géntibus.

℟. For thee have I seen righteous before Me among all people.

Lectio VII

Lesson VII

Léctio sancti Evangélii secúndum Lucam

From the Holy Gospel according to Luke

Luc 12:32-34

Luke 12:32-34

In illo témpore: Dixit Jesus discípulis suis: Nolíte timére pusíllus grex, quia complácuit Patri vestro dare vobis regnum. Et réliqua.

At that time, Jesus said unto His disciples: Fear not, little flock, for it is your Father's good pleasure to give you the kingdom. And so on.

Homilía sancti Bedæ Venerábilis Presbýteri

Homily by the Venerable Bede, Priest at Jarrow, and Doctor of the Church.

Lib. 4, Cap. 54, in Luc. 12

Bk. iv. Ch. 54 on Luke xii.

Pusíllum gregem electórum, vel ob comparatiónem majóris númeri reprobórum, vel pótius ob humilitátis devotiónem nóminat: quia vidélicet Ecclésiam suam quantálibet numerositáte jam dilatátam, tamen usque ad finem mundi humilitáte vult créscere, et ad promíssum regnum humilitáte perveníre. Ideóque ejus labóres blande consolátus, quam regnum Dei tantum quærére prǽcipit, eídem regnum a Patre dandum complácita benignitáte promíttit.

The elect are called a little flock, perchance because the reprobate are far more in number than they, but, more probably, because they love to be lowly, since it is God's will that however much His Church should grow in numbers, she should grow with lowliness even unto the end of the world, and should enter lowly into that kingdom which is hers by His promise. That kingdom He promiseth to her here, when He biddeth her to seek only the kingdom of God, and, to comfort her in her travail, He doth so sweetly and so graciously say that her Father will give it to her.

℟. Iste est qui ante Deum magnas virtútes operátus est, et de omni corde suo laudávit Dóminum: * Ipse intercédat pro peccátis ómnium populórum.

℟. This is he which wrought great wonders before God, and praised the Lord with all his heart. * May he pray for all people, that their sins may be forgiven unto them.

℣. Ecce homo sine queréla, verus Dei cultor, ábstinens se ab omni ópere malo, et pérmanens in innocéntia sua.

℣. Behold a man without blame, a worshipper of God in truth, keeping himself clean from every evil work, and abiding still in his innocency.

℟. Ipse intercédat pro peccátis ómnium populórum.

℟. May he pray for all people, that their sins may be forgiven unto them.

Lectio VIII

Lesson VIII

Véndite quæ possidétis, et date eleemósynam. Nolíte, inquit, timére, ne propter regnum Dei militántibus, hujus vitæ necessária desint: quin étiam posséssa propter eleemósynam véndite. Quod tunc digne fit, quando quis semel pro Dómino suis ómnibus spretis, nihilóminus post hæc labóre mánuum, unde et victum transígere, et eleemósynam dare queat, operátur. Unde gloriátur Apóstolus, dicens: Argéntum, et aurum, aut vestem nullíus concupívi: ipsi scitis, quóniam ad ea quæ mihi opus erant, et his qui mecum sunt, ministravérunt manus istæ. Ómnia osténdi vobis, quóniam sic laborántes opórtet suscípere infírmos.

Sell what ye have and give alms. Fear not, He saith, lest, while ye fight for the kingdom of God, ye should lack such things as are needful for this life, nay rather, sell even that which ye have, and give alms. This doth, whosoever for the Lord's sake leaveth all that he hath, and then worketh with his hands, that so he may have to eat, and withal to give alms. In this doth the Apostle boast himself, saying I have coveted no man's silver, or gold, or apparel, as ye yourselves know for these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so labouring ye ought to support the weak. (Acts xx. 33, 34, 35.)

℟. Sint lumbi vestri præcíncti, et lucérnæ ardéntes in mánibus vestris: * Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis.

℟. Let your loins be girded about, and your lights burning; * And ye yourselves like unto men that wait for their lord, when he will return from the wedding.

℣. Vigiláte ergo, quia nescítis qua hora Dóminus vester ventúrus sit.

℣. Watch therefore, for ye know not what hour your Lord doth come.

℟. Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis.

℟. And ye yourselves like unto men that wait for their lord, when he will return from the wedding.

℣. Glória Patri, et Fílio, * et Spirítui Sancto.

℣. Glory be to the Father, and to the Son, * and to the Holy Ghost.

℟. Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis.

℟. And ye yourselves like unto men that wait for their lord, when he will return from the wedding.

Lectio IX

Lesson IX

Fácite vobis sácculos qui non veteráscunt: eleemósynas vidélicet operándo quarum merces in ætérnum máneat. Ubi non hoc præcéptum esse putándum est, ut nil pecúniæ reservétur a sanctis, vel suis scílicet, vel páuperum úsibus suggeréndæ: cum et ipse Dóminus, cui ministrábant Ángeli, tamen ad informándam Ecclésiam suam lóculos habuísse legátur, et a fidélibus obláta consérvans, et suórum necessitátibus aliísque indigéntibus tríbuens; sed ne Deo propter ista serviátur, et ob inópiæ timórem justítia deserátur.

Provide yourselves bags which wax not old that is to say, by almsgiving, the reward thereof remaineth for ever. Nevertheless, we must not think here that this commandment forbiddeth the Saints to keep money for their own use, and for helping of the poor. The Lord Himself, to Whom Angels ministered, had a bag, and kept therein that which the faithful people gave unto Him (John xii. 6,) to relieve therewith the need of His disciples, and other poor folk. But we are commanded not to serve God for gain, nor to work unrighteousness for fear of poverty.

Te Deum

Te Deum

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