Roman Breviary, 1954 (Divino Afflatu)
Thursday, 15 October 2026
S. Teresiæ VirginisSt. Teresa of Avila, Virgin
Duplex
Lectio I
Lesson I
De libro primo Machabæórum
Lesson from the first book of Machabees
1 Mac 6:1-6
1 Mac 6:1-6
Et rex Antíochus perambulábat superióres regiónes, et audívit esse civitátem Elymáidem in Pérside nobilíssimam, et copiósam in argénto et auro, Templúmque in ea lócuples valde et illic velámina áurea, et lorícæ, et scuta, quæ relíquit Alexánder Philíppi rex Mácedo, qui regnávit primus in Grǽcia. Et venit, et quærébat cápere civitátem, et deprædári eam: et non pótuit, quóniam innótuit sermo his qui erant in civitáte: Et insurrexérunt in prǽlium, et fugit inde, et ábiit cum tristítia magna, et revérsus est in Babylóniam. Et venit qui nuntiáret ei in Pérside, quia fugáta sunt castra quæ erant in terra Juda: Et quia ábiit Lýsias cum virtúte forti in primis, et fugátus est a fácie Judæórum.
Now king Antiochus was going through the higher countries, and he heard that the city of Elymais in Persia was greatly renowned, and abounding in silver and gold. And that there was in it a temple, exceeding rich: and coverings of gold, and breastplates, and shields which king Alexander, son of Philip the Macedonian that reigned first in Greece, had left there. Lo, he came, and sought to take the city and to pillage it: But he was not able, because the design was known to them that were in the city. And they rose up against him in battle, and he fled away from thence, and departed with great sadness, and returned towards Babylonia. And whilst he was in Persia, there came one that told him, how the armies that were in the land of Juda were put to flight: And that Lysias went with a very great power, and was put to flight before the face of the Jews,
℟. Adapériat Dóminus cor vestrum in lege sua et in præcéptis suis et fáciat pacem in diébus vestris: * Concédat vobis salútem, et rédimat vos a malis.
℟. The Lord open your hearts in His law and commandments, and send peace in your days. * May He grant you salvation and redeem you out of all evil.
℣. Exáudiat Dóminus oratiónes vestras, et reconciliétur vobis, nec vos déserat in témpore malo.
℣. The Lord hear your prayers, and be at one with you, and never forsake you in the time of trouble.
℟. Concédat vobis salútem, et rédimat vos a malis.
℟. May He grant you salvation and redeem you out of all evil.
Lectio II
Lesson II
1 Mac 6:6-9
1 Mac 6:6-9
Et invaluérunt armis, et víribus, et spóliis multis, quæ cepérunt de castris, quæ excidérunt: Et quia diruérunt abominatiónem, quam ædificáverat super altáre, quod erat in Jerúsalem, et sanctificatiónem, sicut prius, circumdedérunt muris excélsis, sed et Bethsúram civitátem suam. Et factum est, ut audívit rex sermónes istos, expávit et commótus est valde: et décidit in lectum, et íncidit in languórem præ tristítia, quia non factum est ei sicut cogitábat. Et erat illic per dies multos, quia renováta est in eo tristítia magna, et arbitrátus est se mori.
And that thy were grown strong by the armour, and power, and store of spoils, which they had gotten out of the camps which they had destroyed: And that they had thrown down the abomination which he had set up upon the altar in Jerusalem, and that they had compassed about the sanctuary with high walls as before, and Bethsura also his city. And it came to pass when the king heard these words, that he was struck with fear, and exceedingly moved: and he laid himself down upon his bed, and fell sick for grief, because it had not fallen out to him as he imagined. And he remained there many days: for great grief came more and more and more upon him, and he made account that he should die.
℟. Exáudiat Dóminus oratiónes vestras, et reconciliétur vobis, nec vos déserat in témpore malo, * Dóminus, Deus noster.
℟. The Lord hear your prayers, and be at one with you, and never forsake you in the time of trouble * Even He, the Lord our God.
℣. Det vobis cor ómnibus, ut colátis eum et faciátis ejus voluntátem.
℣. Give you all an heart to serve Him, and to do His will.
℟. Dóminus, Deus noster.
℟. Even He, the Lord our God.
Lectio III
Lesson III
1 Mac 6:10-13
1 Mac 6:10-13
Et vocávit omnes amícos suos, et dixit illis: Recéssit somnus ab óculis meis, et cóncidi, et córrui corde præ sollicitúdine: Et dixi in corde meo: In quantam tribulatiónem devéni, et in quos fluctus tristítiæ, in qua nunc sum, qui jucúndus eram, et diléctus in potestáte mea! Nunc vero reminíscor malórum, quæ feci in Jerúsalem, unde et ábstuli ómnia spólia áurea et argéntea quæ erant in ea, et misi auférre habitántes Judǽam sine causa. Cognóvi ergo quia proptérea invenérunt me mala ista: et ecce péreo tristítia magna in terra aliéna.
And he called for all his friends, and said to them: Sleep is gone from my eyes, and I am fallen away, and my heart is cast down for anxiety. And I said in my heart: Into how much tribulation am I come, and into what floods of sorrow, wherein now I am: I that was pleasant and beloved in my power! But now I remember the evils that I have done in Jerusalem, from whence also I took away all the spoils of gold, and of silver that were in it, and I sent to destroy the inhabitants of Juda without cause. I know therefore that for this cause these evils have found me: and behold I perish with great grief in a strange land.
℟. Congregáti sunt inimíci nostri, et gloriántur in virtúte sua: cóntere fortitúdinem illórum, Dómine, et dispérge illos: * Ut cognóscant quia non est álius qui pugnet pro nobis, nisi tu, Deus noster.
℟. Our enemies are gathered together, and make their boast of their own strength. O Lord, break their power, and scatter them * That they may know that there is none other that fighteth for us, but only Thou, O our God!
℣. Dispérge illos in virtúte tua, et déstrue eos, protéctor noster, Dómine.
℣. Scatter them in thy strength, and destroy them, O Lord our Shield.
℟. Ut cognóscant quia non est álius qui pugnet pro nobis, nisi tu, Deus noster.
℟. That they may know that there is none other that fighteth for us, but only Thou, O our God!
℣. Glória Patri, et Fílio, * et Spirítui Sancto.
℣. Glory be to the Father, and to the Son, * and to the Holy Ghost.
℟. Ut cognóscant quia non est álius qui pugnet pro nobis, nisi tu, Deus noster.
℟. That they may know that there is none other that fighteth for us, but only Thou, O our God!
Lectio IV
Lesson IV
Teresia Virgo, nata est Abulæ in Hispánia paréntibus tum genere tum pietáte præcláris. Ab iis divini timoris lacte educata, admirándum futuræ sanctitátis in tenerrima adhuc ætate specimen dedit. Nam, cum sanctórum Mártyrum acta perlegeret, adeo in ejus meditatióne Sancti Spíritus ignis exársit, ut, domo aufúgiens, in Africam trajiceret, ubi vitam pro glória Jesu Christi et animárum salúte profúnderet. A patruo revocata, ardens martyrii desidérium eleemosynis aliisque piis opéribus compensávit, jugibus lácrimis deplorans optimam sibi sortem fuísse præreptam. Mortua matre, cum a beatíssima Vírgine peteret ut se matrem esse monstraret, pii voti compos effecta est; semper perinde ac fília patrocinio Deiparæ pérfruens. Vigesimum ætátis annum agens, ad moniáles sanctæ Maríæ de Monte Carmelo se cóntulit. Ibi, per duodeviginti annos gravíssimis morbis et variis tentatiónibus vexata, constantíssime meruit in castris christianæ pœniténtiæ, nullo refecta pabulo cæléstium eárum consolatiónum quibus solet étiam in terris sanctitas abundare.
The virgin Theresa was the daughter of a father and mother, equally honourable on account of their birth and of their godliness, (and was born) at Avila (in the kingdom of Old Castile) in Spain, (on the 28th day of March, in the year of our Lord 1515.) She was brought up from the dawn of her life in the fear of God, and when still only seven years old she gave a startling fore-cast of the holy earnestness of her later years. The reading of the acts of the holy martyrs so inflamed and excited her imagination, that she ran away from her father's house, with the design of going to Morocco and the hope there to lay down her life for the glory of Christ Jesus and the salvation of souls. (Upon the bridge over the Adaja, near the town,) she was met by an uncle and brought back to her mother, and was fain to slake her thirst for martyrdom by giving to the poor all the alms she could, and by other godly exercises, though still ever bewailing with tears that the highest prize had been snatched from her. (In the twelfth year of her age,) her mother died, and she besought the Most Blessed Virgin to be a mother to her in her stead. This she gained; thenceforth she lived always as a daughter under the shelter of the Mother of God. In the twentieth year of her age she withdrew herself among the nuns of St. Mary of Mount Carmel. There she dwelt for two-and-twenty years, tormented by grievous sicknesses and diverse temptations, and so bravely served her time in the hardest ranks of Christ's army, starved even of that comforting knowledge of God's reconciled love, wherein His holy children are so commonly used even upon earth to rejoice.
℟. Propter veritátem, et mansuetúdinem, et justítiam: * Et dedúcet te mirabíliter déxtera tua.
℟. Because of truth, and meekness, and righteousness; * And thy right hand shall lead thee wonderfully.
℣. Spécie tua et pulchritúdine tua inténde, próspere procéde, et regna.
℣. In thy comeliness, and thy beauty, go forward, fare prosperously, and reign.
℟. Et dedúcet te mirabíliter déxtera tua.
℟. And thy right hand shall lead thee wonderfully.
Lectio V
Lesson V
Angelicis ditáta virtútibus, non modo propriam, sed publicam étiam salútem sollicita caritate curávit. Quare severiórem veterum Carmelitárum regulam, Deo afflante et Pio quarto approbante, primum muliéribus, deínde viris observandam propósuit. Efflóruit in eo consílio omnípotens miserentis Dómini benedíctio; nam duo supra trigínta monasteria inops virgo pótuit ædificare, ómnibus humanis destituta auxíliis, quinimmo adversántibus plerumque sæculi princípibus. Infidelium et hæreticórum ténebras perpetuis deflebat lácrimis, atque, ad placandam divinæ ultiónis iram, voluntarios proprii corporis cruciátus Deo pro eórum salúte dicábat. Tanto autem divini amoris incendio cor ejus conflagrávit, ut mérito víderit Angelum igníto jáculo sibi præcordia transverberántem, et audíerit Christum, data déxtera, dicéntem sibi: Deinceps, ut vera sponsa, meum zelábis honórem. Eo consiliante, maxime arduum votum emisit efficiéndi semper quidquid perfectius esse intellígeret. Multa cæléstis sapiéntiæ documénta conscripsit, quibus fidelium mentes ad supernæ pátriæ desidérium maxime excitántur.
Strengthened in the graces of an angel, the wideness of her love embraced in its tender care the salvation of other souls as well as of her own. To this end, under the blessing of God, and the approbation of Pius IV., she set, first before women and then before men, the observance of the stern Rule of the Old Carmelites. The blessing of the Almighty and merciful Lord did indeed rest most evidently upon this design. This penniless virgin, helped by no man, and in the teeth of many that were great in this world, was enabled to build two-and-thirty houses. The darkness of unbelievers and misbelievers drew from her unceasing tears, and she willingly gave up her own body to God to be tortured, to soften the fury of His indignation against them. His own love so blazed in her heart that she attained to see an Angel run her through with a fiery spear, and Christ Himself take her by the hand, and to hear Him say Henceforth thou shalt love Mine honour as a wife indeed. At His inspiration she took the extremely difficult vow to do always that which should seem to her to be most perfect. She wrote much, full of heavenly wisdom, whereby the minds of the faithful are enkindled to long for the Fatherland above.
℟. Dilexísti justítiam, et odísti iniquitátem: * Proptérea unxit te Deus, Deus tuus, óleo lætítiæ.
℟. Thou hast loved righteousness, and hated iniquity; * Therefore God, thy God, hath anointed thee with the oil of gladness.
℣. Propter veritátem, et mansuetúdinem, et justítiam.
℣. Because of truth, and meekness, and righteousness.
℟. Proptérea unxit te Deus, Deus tuus, óleo lætítiæ.
℟. Therefore God, thy God, hath anointed thee with the oil of gladness.
Lectio VI
Lesson VI
Cum autem assidua ederet exempla virtútum, tam anxio castigándi corporis desidério æstuabat, ut, quamvis secus suadérent morbi quibus afflictabátur, corpus ciliciis, catenis, urticárum manípulis aliisque asperrimis flagellis sæpe cruciaret, et aliquándo inter spinas volutaret, sic Deum álloqui sólita: Dómine, aut pati aut mori; se semper miserrima morte pereuntem existimans, quámdiu a cælésti ætérnæ vitæ fonte abesset. Prophetíæ dono excelluit, eamque divinis charismátibus tam liberáliter locupletábat Dóminus, ut sæpius exclámans péterent beneficiis in se divinis modum imponi, nec tam céleri oblivióne culpárum suárum memóriam aboleri. Intolerábili ígitur divini amoris incendio potius quam vi morbi, Albæ cum decúmberet, prænuntiáto suæ mortis die, ecclesiásticis sacramentis muníta, alumnos ad pacem, caritátem et regularem observantiam adhortata, sub colúmbæ specie puríssimam ánimam Deo réddidit, annos nata sexagínta septem annos millesimo quingentésimo octogesimo secundo, Idibus Octobris, juxta Kalendarii Romani emendatiónem. Ei moriénti adesse visus est inter Angelórum ágmina Christus Jesus; et arbor árida, cellæ próxima, statim efflóruit. Ejus corpus, usque ad hanc diem incorruptum, odorato liquore circumfusum, pia veneratióne cólitur. Miraculis cláruit ante et post óbitum, eamque Gregórius décimus quintus in Sanctórum númerum rétulit.
Earnest as were the examples of graces which she had shown, and grievous as was the state of her body, afflicted by disease, she still burnt with the desire of tormenting it. She tortured it with sackcloth, chains of spikes, handfuls of nettles, and heavy scourging. She rolled herself sometimes among thorns, and was used to cry to God “Lord! to suffer or to die.” As long as she remained exiled from the heavenly Fountain of eternal life, her life was to her a lingering death. She was eminent for the gift of prophecy, and God did indeed so pour forth His bounties upon her, that she often cried to Him in entreaty not to bless her so as to make her forget her sins. It was worn out rather by the fever of her love than by the wasting of disease that she sank upon her deathbed at Alba. She foretold the day of her own death, received the Sacraments of the Church, and exhorted her disciples to peace, love, and strictness in observing the Rule, and then her soul, like a pure dove, winged its flight to rest with God, on the 15th day of October in the year 1582, being then 67 years of age. At her death she had a vision of Christ Jesus surrounded by Angels. A dead tree hard by the cell instantly broke into foliage. Her body is untouched by corruption even unto this day, and lieth in a sort of perfumed oil, regarded with godly reverence. She was famous for miracles both before and after her death, and was numbered by Gregory XV. among the Saints.
℟. Afferéntur Regi vírgines post eam, próximæ ejus; * Afferéntur tibi in lætítia et exsultatióne.
℟. After her shall virgins be brought unto the King, her fellows * They shall be brought unto thee with gladness and rejoicing.
℣. Spécie tua et pulchritúdine tua; inténde, próspere procéde, et regna.
℣. In thy comeliness and thy beauty, go forward, fare prosperously, and reign.
℟. Afferéntur tibi in lætítia et exsultatióne.
℟. They shall be brought unto thee with gladness and rejoicing.
℣. Glória Patri, et Fílio, * et Spirítui Sancto.
℣. Glory be to the Father, and to the Son, * and to the Holy Ghost.
℟. Afferéntur tibi in lætítia et exsultatióne.
℟. They shall be brought unto thee with gladness and rejoicing.
Lectio VII
Lesson VII
Léctio sancti Evangélii secúndum Matthǽum
From the Holy Gospel according to St. Matthew
Matt 25:1-13
Matt 25:1-13
In illo témpore: Dixit Jesus discípulis suis parábolam hanc: Símile erit regnum cælórum decem virgínibus, quæ, accipiéntes lámpades suas, exiérunt óbviam sponso et sponsæ. Et réliqua.
At that time, Jesus said to His disciples: The Kingdom of heaven shall be likened unto ten virgins, which took their lamps, and went forth to meet the Bridegroom and the Bride. And so on.
Homilía sancti Gregórii Papæ
Homily by Pope St. Gregory the Great
Homilía 12 in Evangelia
12th on the Gospels
Sæpe vos, fratres caríssimi, admóneo prava ópera fúgere, mundi hujus inquinaménta devitáre, sed hodiérna sancti Evangélii lectióne compéllor dícere, ut, et bona, quæ ágitis, cum magna cautéla teneátis; ne per hoc, quod a vobis rectum géritur, favor aut grátia humána requirátur; ne appetítus laudis subrépat, et, quod foris osténditur, intus a mercéde vacuétur. Ecce enim Redemptóris voce decem vírgines, et omnes dicúntur vírgines, et tamen intra beatitúdinis jánuam non omnes sunt recéptæ; quia eárum quædam, dum de virginitáte sua glóriam foris éxpetunt, in vasis suis óleum habére noluérunt.
Dearly beloved brethren oftentimes do I warn you to fly corrupt conversation, and to keep yourselves unspotted from the world. But the portion which is this day read from the Holy Gospel doth oblige me to say that even to these good things which ye do, ye must needs take all careful heed. Look ye well to it, that, when ye work righteousness, ye do it not as seeking the praise and admiration of men, for if the lust of praise do once creep in, that which seemeth so fair without, loseth its reward within. Behold how the Redeemer speaketh of these ten virgins. He calleth them all virgins, yet entered not all of them into the door of blessedness, for there were some of them who sought outwardly the honour of virginity, but would take no oil within their vessels with their lamps.
℟. Hæc est Virgo sápiens, quam Dóminus vigilántem invénit, quæ accéptis lampádibus sumpsit secum óleum: * Et veniénte Dómino, introívit cum eo ad núptias.
℟. This is one of those wise virgins, whom the Lord found watching, for when she took her lamp, she took oil with her. * And when the Lord came, she went in with him to the marriage.
℣. Média nocte clamor factus est: Ecce sponsus venit, exíte óbviam ei.
℣. At midnight there was a cry made: Behold, the Bridegroom cometh, go ye out to meet him.
℟. Et veniénte Dómino, introívit cum eo ad núptias.
℟. And when the Lord came, she went in with him to the marriage.
Lectio VIII
Lesson VIII
Sed prius quæréndum nobis est quid sit regnum cælórum, aut cur decem virgínibus comparétur, quæ étiam vírgines prudéntes et fátuæ dicántur. Dum enim cælórum regnum constat quia reprobórum nullus ingréditur, étiam fátuis virgínibus cur símile esse perhibétur? Sed sciéndum nobis est quod sæpe in sacro elóquio regnum cælórum præséntis témporis Ecclésia dícitur. De quo álio in loco Dóminus dicit: Mittet Fílius hóminis Ángelos suos, et cólligent de regno ejus ómnia scándala. Neque enim in illo regno beatitúdinis, in quo pax summa est, inveníri scándala póterunt, quæ colligántur.
First of all, it is for us to ask What is the kingdom of Heaven? And wherefore shall the same be likened unto ten virgins, whereof, albeit five were wise, yet five were foolish For if the kingdom of heaven be such that there shall in no wise enter into it anything that defileth, neither whatsoever worketh abomination, or maketh a lie, (Apoc. xxi. 27,) how can it be like unto five virgins which were foolish? But we must know that, in the word of God, the kingdom of heaven doth oftentimes signify the Church as she now is, touching the which the Lord saith in another place “The Son of Man shall send forth His Angels, and they shall gather out of His kingdom all things that offend.” (Matth. xiii. 41.) In that kingdom of Blessedness, wherein peace shall have her perfect reign, there shall be nothing found that offendeth for the angels to gather out.
℟. Média nocte clamor factus est: * Ecce sponsus venit, exíte óbviam ei.
℟. At midnight there was a cry made: * Behold, the Bridegroom cometh, go ye out to meet him.
℣. Prudéntes vírgines, aptáte vestras lámpades.
℣. Trim your lamps, O ye wise virgins.
℟. Ecce sponsus venit, exíte óbviam ei.
℟. Behold, the Bridegroom cometh, go ye out to meet him.
℣. Glória Patri, et Fílio, * et Spirítui Sancto.
℣. Glory be to the Father, and to the Son, * and to the Holy Ghost.
℟. Ecce sponsus venit, exíte óbviam ei.
℟. Behold, the Bridegroom cometh, go ye out to meet him.
Lectio IX
Lesson IX
In quinque autem córporis sénsibus unusquísque subsístit; geminátus autem quinárius denárium pérficit. Et, quia ex utróque sexu fidélium multitúdo collígitur, sancta Ecclésia decem virgínibus símilis esse denuntiátur. In qua quia mali cum bonis et réprobi cum eléctis admíxti sunt, recte símilis virgínibus prudéntibus et fátuis esse perhibétur. Sunt namque pleríque continéntes, qui ab appetítu se exterióri custódiunt et spe ad interióra rapiúntur, carnem mácerant, et toto desidério ad supérnam pátriam anhélant, ætérna prǽmia éxpetunt, pro labóribus suis recípere laudes humánas nolunt. Hi nimírum glóriam suam non in ore hóminum ponunt, sed intra consciéntiam cóntegunt. Et sunt pleríque, qui corpus per abstinéntiam afflígunt, sed de ipsa sua abstinéntia humános favóres éxpetunt.
The body of every man doth consist of five senses, and five being doubled, is ten. Forasmuch, therefore, as the whole body of the faithful doth consist of two sexes, the Holy Church is likened unto ten virgins. And forasmuch as in the Church the good are for the present mingled with the bad, and the reprobate with the elect, it is rightly said that, of the ten virgins, five are wise and five are foolish. There are many who have self-control, which do keep themselves from lusting after things outward, whose hope beareth them to things inward, who chastise the flesh, who long with intense home-sickness for their Fatherland which is in heaven, who seek an eternal reward, and who will not to receive for their labours the praise of men. These are they who reckon their glory, not in the mouths of men, but in the testimony of their own conscience. And many there be likewise who afflict the body by self-control, and yet who seek for their self-control applause from men.
Te Deum
Te Deum