Roman Breviary, 1954 (Divino Afflatu)
Tuesday, 13 October 2026
S. Eduardi Regis ConfessorisSt. Edward the Confessor, King
Semiduplex
Lectio I
Lesson I
De libro primo Machabæórum
Lesson from the first book of Machabees
1 Mac 5:1-5
1 Mac 5:1-5
Et factum est, ut audiérunt gentes in circúitu quia ædificátum est altáre et sanctuárium sicut prius, irátæ sunt valde: Et cogitábant tóllere genus Jacob, qui erant inter eos, et cœpérunt occídere de pópulo, et pérsequi. Et debellábat Judas fílios Esau in Idumǽa, et eos qui erant in Acrabatháne, quia circumsedébant Israëlítas, et percússit eos plaga magna, Et recordátus est malítiam filiórum Bean, qui erant pópulo in láqueum et in scándalum, insidiántes ei in via. Et conclúsi sunt ab eo in túrribus, et applícuit ad eos, et anathematizávit eos et incéndit turres eórum igni cum ómnibus qui in eis erant.
Now it came to pass, when the nations round about heard that the altar and the sanctuary were built up as before, that they were exceeding angry. And they thought to destroy the generation of Jacob that were among them, and they began to kill some of the people, and to persecute them. Then Judas fought against the children of Esau in Idumea, and them that were in Acrabathane: because they beset the Israelites around about, and he made a great slaughter of them. And he remembered the malice of the children of Bean: who were a snare and a stumblingblock to the people, by lying in wait for them in the way. And they were shut up by him in towers, and he set upon them, and devoted them to utter destruction, and burnt their towers with fire, and all that were in them.
℟. Hic est fratrum amátor et pópuli Israël: * Hic est, qui multum orat pro pópulo et univérsa sancta civitáte Jerúsalem.
℟. This is a lover of the brethren, and of the people of Israel * This is one who prayeth much for the people, and for all the Holy City, Jerusalem.
℣. Vir iste in pópulo suo mitíssimus appáruit.
℣. There appeared a man most gentle toward all his people.
℟. Hic est, qui multum orat pro pópulo et univérsa sancta civitáte Jerúsalem.
℟. This is one who prayeth much for the people, and for all the Holy City, Jerusalem.
Lectio II
Lesson II
1 Mac 5:6-9
1 Mac 5:6-9
Et transívit ad fílios Ammon, et invénit manum fortem, et pópulum copiósum, et Timótheum ducem ipsórum: Et commísit cum eis prǽlia multa, et contríti sunt in conspéctu eórum, et percússit eos: Et cepit Gazer civitátem et fílias ejus, et revérsus est in Judǽam. Et congregátæ sunt gentes quæ sunt in Gálaad, advérsus Israëlítas, qui erant in fínibus eórum, ut tóllerent eos. Et fugérunt in Dátheman munitiónem.
Then he passed over to the children of Ammon, where he found a mighty power, and much people, and Timotheus was their captain: And he fought many battles with them, and they were discomfited in their sight, and he smote them: And he took the city of Gazer and her towns, and returned into Judea. And the Gentiles that were in Galaad, assembled themselves together against the Israelites that were in their quarters to destroy them: and they fled into the fortress of Datheman.
℟. Tu, Dómine universórum, qui nullam habes indigéntiam, voluísti templum tuum fíeri in nobis; * Consérva domum istam immaculátam in ætérnum, Dómine.
℟. Thou, O Lord of all things, Who hast need of nothing, wast pleased that the Temple of thine habitation should be among us. * Therefore now, O Lord, keep this house ever undefiled
℣. Tu elegísti, Dómine, domum istam ad invocándum nomen tuum in ea, ut esset domus oratiónis et obsecratiónis pópulo tuo.
℣. Thou, O Lord, didst choose this house, that thy Name should be called on therein, and to be an house of prayer and petition for thy people.
℟. Consérva domum istam immaculátam in ætérnum, Dómine.
℟. Therefore now, O Lord, keep this house ever undefiled.
Lectio III
Lesson III
1 Mac 5:10-13
1 Mac 5:10-13
Et misérunt lítteras ad Judam et fratres ejus, dicéntes: Congregátæ sunt advérsum nos gentes per circúitum, ut nos áuferant, Et parant veníre et occupáre munitiónem, in quam confúgimus: et Timótheus est dux exércitus eórum; Nunc ergo veni, et éripe nos de mánibus eórum, quia cécidit multitúdo de nobis. Et omnes fratres nostri, qui erant in locis Tubin, interfécti sunt, et captívas duxérunt uxóres eórum, et natos, et spólia, et peremérunt illic fere mille viros.
And they sent letters to Judas and his brethren, saying, The heathens that are round about are gathered together against us, to destroy us: And they are preparing to come, and to take the fortress into which we are fled: and Timotheus is the captain of their host. Now therefore come, and deliver us out of their hands, for many of us are slain. And all our brethren that were in the places of Tubin, are killed: and they have carried away their wives, and their children, captives, and taken their spoils, and they have slain there almost a thousand men.
℟. Aperi óculos tuos, Dómine, et vide afflictiónem nostram: circumdedérunt nos gentes ad puniéndum nos: * Sed tu, Dómine, exténde brácchium tuum, et líbera ánimas nostras.
℟. Open thine eyes, O Lord, and behold our affliction for the heathen are come round about us to punish us. * But Thou, O Lord, stretch forth thine arm, and deliver our souls.
℣. Afflíge oppriméntes nos et contuméliam faciéntes in supérbiam; et custódi partem tuam.
℣. Punish them that oppress us and with pride do us wrong, and keep thine own portion.
℟. Sed tu, Dómine, exténde brácchium tuum, et líbera ánimas nostras.
℟. But Thou, O Lord, stretch forth thine arm, and deliver our souls.
℣. Glória Patri, et Fílio, * et Spirítui Sancto.
℣. Glory be to the Father, and to the Son, * and to the Holy Ghost.
℟. Sed tu, Dómine, exténde brácchium tuum, et líbera ánimas nostras.
℟. But Thou, O Lord, stretch forth thine arm, and deliver our souls.
Lectio IV
Lesson IV
Eduardus, cognomento Confessor, nepos sancti Eduardi Regis et Mártyris, Anglo-Sáxonum regum ultimus, quem futurum regem Brithualdo viro sanctíssimo in mentis excéssu Dóminus demonstrávit, decennis a Danis Angliam vastántibus quæsítus ad necem, exsulare cogitur apud avúnculum, Normanniæ ducem. Ubi in mediis vitiórum illécebris talem se exhibuit integritate vitæ morúmque innocéntia, ut ómnibus admiratióni esset. Eluxit in eo vel tum mira pietas in Deum ac res divinas, fuitque ingenio mitíssimo atque ab omni dominándi cupiditate alieno. Cujus ea vox fertur, Malle se regno carére, quod sine cæde et sánguine obtineri non possit.
Edward, surnamed the Confessor, was the nephew of the holy King Edward the Martyr, and himself the last Anglo-Saxon King. That he should succeed to the Kingdom was shown by the Lord in a trance to a most holy man named Brithwald. When he was ten years old the Danes, who were ravaging England, sought him, to put him to death, and he was driven into exile to dwell with his mother's brother, (Richard II.) Duke of Normandy, at whose Court (and that of his successors, Richard III., Robert surnamed the Devil, and William the Bastard) he lived among all the allurements of vice a life of such uprightness and innocency as made all men to marvel. He was a burning and shining light for love of God and the things of God, very gentle-hearted, and quite free from any lust for power. Of him the saying is preserved, That he would liefer not be a King than win a kingdom through slaughter and blood.
℟. Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum: * Et dedit illi claritátem ætérnam.
℟. The Lord made him honourable, and defended him from his enemies, and kept him safe from those that lay in wait for him; * And gave him perpetual glory.
℣. Justum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.
℣. He went down with him into the pit, and left him not in bonds.
℟. Et dedit illi claritátem ætérnam.
℟. And gave him perpetual glory.
Lectio V
Lesson V
Exstinctis mox tyrannis, qui frátribus suis vitam et regnum eripúerant, revocátur in pátriam. Ubi, summis ómnium votis et gratulatióne, regno potítus, ad hostílium irárum delenda vestígia totum se convértit, a sacris exorsus ac Divórum templis, quorum alia a fundamentis eréxit, alia refécit auxitque redítibus ac privilegiis; in eam curam potíssimum intentus, ut refloresceret collapsa religio. Ab aulæ procéribus compulsum ad nuptias, constans est assertio scriptórum, cum vírgine sponsa virginitátem in matrimonio servasse. Tantus in eo fuit in Christum amor et fides, ut illum aliquándo inter Missárum solemnia vidére merúerit, blando vultu et divina luce fulgentem. Ob profusam caritátem, orphanórum et egenórum pater passim dicebátur, numquam lætior quam cum regios thesáuros exhausísset in páuperes.
When the (Danish) tyrants, who had robbed his brothers Edmund and Alfred of life and kingdom, were passed away, Edward was called back into his own country and with the hearty good-will and rejoicing of all, took the kingdom (in the year 1042, being then about forty years old.) He set himself to repair the breaches which wars had made, and began with the things of God. Of the Churches of the Saints, he built some altogether, and renewed others and gifted them with incomes and privileges, being chiefly fain that religion should rise from the low estate whereinto it had fallen. He was brought by the nobles of his Court to marry, but it is constantly said by all writers that in matrimony he remained a virgin with a virgin bride. So great was his love toward Christ, and so strong his faith, that somewhiles when the Mass was in saying, he won to see Him, with countenance full of grace, and glory of God's light. By reason of the abundance of his charity he was styled everywhere the father of orphans and of the poor, and he was never happier than when he had spent upon the needy the whole of his kingly treasures.
℟. Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum, * Et ad portas paradísi coronávit eum.
℟. The Lord loved him and beautified him; He clothed him with a robe of glory, * And crowned him at the gates of Paradise.
℣. Índuit eum Dóminus lorícam fídei, et ornávit eum.
℣. The Lord hath put on him the breast-plate of faith, and hath adorned him.
℟. Et ad portas paradísi coronávit eum.
℟. And crowned him at the gates of Paradise.
Lectio VI
Lesson VI
Prophetíæ dono illustris, de Angliæ futuro statu multa cælitus prævidit; et illud in primis memorábile, quod Sweyni Danórum regis, in mare demersi, mortem, dum Angliam invadéndi animo classem conscenderet, eodem quo accidit momento, divinitus intelléxit. Joánnem Evangelistam mirifice coluit, nihil cuiquam, quod ejus nómine peterétur, negare sólitus. Cui olim sub lácera veste suo nómine stipem roganti, cum nummi deéssent, detractum ex dígito ánulum porréxit; quem Divus non ita multo post Eduardo remisit, una cum núntio secuturæ mortis. Quare rex, indictis pro se precibus, ipso ab Evangelista prædicto die piíssime obiit, Nonis videlicet Januarii, anno salútis millesimo sexagesimo sexto. quem sequénti sæculo Alexander Papa tertius, miraculis clarum, Sanctórum fastis adscripsit. At ejus memóriam Innocentius undecimus Officio publico per universam Ecclésiam eo die celebrari præcepit, quo annis ab óbitu sex et trigínta translátum ejus corpus, incorruptum et suavem spirans odórem repertum est.
He was famous for the gift of prophecy, and foretold by inspiration from heaven many things that were to befall England. Of this gift the following is a remarkable instance. Sweyn, King of the Danes, was embarking on ship-board with the mind to invade England, when he fell into the sea and was drowned, and God made known his death to Edward at the very same moment that it happened. He had a wonderful love toward John the Evangelist, so that he was used never to refuse anything for the which he was asked in his name. The Evangelist appeared to him once while in tattered raiment, and, in his own name, asked him for an alms. It befell that the King had no money, wherefore he took a ring from off his finger and gifted him therewith. Not long afterward, the Evangelist sent the same ring back to him by a pilgrim, with a message concerning his death, which was then at hand. The King therefore commanded that prayers should be made for him, and then fell blessedly asleep in the Lord, upon the very day which had been foretold to him by the Evangelist, that is to say, upon the 5th day of January, in the year of salvation 1066. He was famous for miracles, and in 1161 Pope Alexander III. numbered him among the Saints. But Innocent XI. commanded that his memory should be celebrated with a public Office throughout the whole Church, upon the 13th day of October, being that day whereon in the year 1102 his body had been lifted, and found uncorrupt and sweetsavoured.
℟. Iste homo perfécit ómnia quæ locútus est ei Deus, et dixit ad eum: Ingrédere in réquiem meam: * Quia te vidi justum coram me ex ómnibus géntibus.
℟. This is he which did according unto all that God commanded him; and God said unto him: Enter thou into My rest, * For thee have I seen righteous before Me among all people.
℣. Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.
℣. This is he which loved not his life in this world, and is come unto an everlasting kingdom.
℟. Quia te vidi justum coram me ex ómnibus géntibus.
℟. For thee have I seen righteous before Me among all people.
℣. Glória Patri, et Fílio, * et Spirítui Sancto.
℣. Glory be to the Father, and to the Son, * and to the Holy Ghost.
℟. Quia te vidi justum coram me ex ómnibus géntibus.
℟. For thee have I seen righteous before Me among all people.
Lectio VII
Lesson VII
Léctio sancti Evangélii secúndum Lucam
From the Holy Gospel according to Luke
Luc 12:35-40
Luke 12:35-40
In illo témpore: Dixit Jesus discípulis suis: Sint lumbi vestri præcincti, et lucernæ ardentes in mánibus vestris. Et réliqua.
At that time, Jesus said unto His disciples: Let your loins be girded about, and your lights burning. And so on.
Homilía sancti Gregórii Papæ
Homily by Pope St. Gregory (the Great.)
Homilia 13 in Evang.
13th on the Gospels.
Sancti Evangélii, fratres caríssimi, apérta vobis est léctio recitata. Sed ne alíquibus ipsa ejus planíties alta fortásse videátur, eam sub brevitáte transcúrrimus, quátenus ejus exposítio ita nesciéntibus fiat cógnita, ut tamen sciéntibus non sit onerósa. Dóminus dicit: Sint lumbi vestri præcíncti. Lumbos enim præcíngimus, cum carnis luxúriam per continéntiam coarctámus. Sed quia minus est, mala non ágere, nisi étiam quisque stúdeat, et bonis opéribus insudáre, prótinus ádditur: Et lucérnæ ardéntes in mánibus vestris. Lucérnas quippe ardéntes in mánibus tenémus, cum per bona ópera próximis nostris lucis exémpla monstrámus. De quibus profécto opéribus Dóminus dicit: Lúceat lux vestra coram homínibus, ut vídeant ópera vestra bona, et gloríficent Patrem vestrum qui in cælis est.
Dearly beloved brethren, the words of the Holy Gospel, which have just been read, lie open before you, and, lest their very plainness should make them seem to some to be hard, we will go through them with such shortness as that neither may they which understand not remain unenlightened, nor they which understand be wearied. The Lord saith Let your loins be girded about. Now, we gird our loins about, when by continency we master the lustful inclination of the flesh. But, forasmuch as it sufficeth not for a man to abstain from evil deeds, if he strive not to join thereto the earnest doing of good works, it is immediately added And your lights burning. Our lights burn when, by good works, we give bright example to our neighbour; concerning which works the Lord saith Let your light so shine before men, that they may see your good works, and glorify your Father Which is in heaven. (Matth. v. 16.)
℟. Iste est qui ante Deum magnas virtútes operátus est, et de omni corde suo laudávit Dóminum: * Ipse intercédat pro peccátis ómnium populórum.
℟. This is he which wrought great wonders before God, and praised the Lord with all his heart. * May he pray for all people, that their sins may be forgiven unto them.
℣. Ecce homo sine queréla, verus Dei cultor, ábstinens se ab omni ópere malo, et pérmanens in innocéntia sua.
℣. Behold a man without blame, a worshipper of God in truth, keeping himself clean from every evil work, and abiding still in his innocency.
℟. Ipse intercédat pro peccátis ómnium populórum.
℟. May he pray for all people, that their sins may be forgiven unto them.
Lectio VIII
Lesson VIII
Duo autem sunt, quæ jubéntur, et lumbos restríngere, et lucérnas tenére: ut et mundítia sit castitátis in córpore, et lumen veritátis in operatióne. Redemptóri étenim nostro unum sine áltero placére nequáquam potest: si aut is qui bona agit, adhuc luxúriæ inquinaménta non déserit: aut is qui castitáte præéminet, necdum se per bona ópera exércet. Nec cástitas ergo magna est sine bono ópere, nec opus bonum est áliquod sine castitáte. Sed et si utrúmque ágitur, restat, ut quisquis ille est, spe ad supérnam pátriam tendat, et nequáquam se a vítiis pro mundi hujus honestáte contíneat.
Here, then, are two commandments, to gird our loins about, and to keep our lights burning the cleanness of purity in our body, and the light of the truth in our works. Whoso hath the one and not the other, pleaseth not thereby our Redeemer; that is, he pleaseth Him not which doth good works, but bridleth not himself from the pollutions of lust, neither he which is eminent in chastity, but exerciseth not himself in good works. Neither is chastity a great thing without good works, nor good works anything without chastity. And if any man do both, it remaineth that he must look by hope toward our Fatherland above, and not have for his reason wherethrough he turneth himself away from vice, the love of honour in this present world.
℟. Sint lumbi vestri præcíncti, et lucérnæ ardéntes in mánibus vestris: * Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis.
℟. Let your loins be girded about, and your lights burning; * And ye yourselves like unto men that wait for their lord, when he will return from the wedding.
℣. Vigiláte ergo, quia nescítis qua hora Dóminus vester ventúrus sit.
℣. Watch therefore, for ye know not what hour your Lord doth come.
℟. Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis.
℟. And ye yourselves like unto men that wait for their lord, when he will return from the wedding.
℣. Glória Patri, et Fílio, * et Spirítui Sancto.
℣. Glory be to the Father, and to the Son, * and to the Holy Ghost.
℟. Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis.
℟. And ye yourselves like unto men that wait for their lord, when he will return from the wedding.
Lectio IX
Lesson IX
Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis: ut cum vénerit et pulsáverit, conféstim apériant ei. Venit quippe Dóminus, cum ad judícium próperat: pulsat vero, cum jam per ægritúdinis moléstias esse mortem vicínam desígnat. Cui conféstim aperímus, si hunc cum amóre suscípimus. Aperíre enim júdici pulsánti non vult, qui exíre de córpore trépidat: et vidére eum, quem contempsísse se méminit, júdicem formídat. Qui autem de sua spe et operatióne secúrus est, pulsanti conféstim áperit, quia lætus júdicem sústinet; et, cum tempus propínquæ mortis advénerit, de glória retributiónis hilaréscit.
And ye yourselves like unto men that wait for their lord, when he will return from the wedding that, when he cometh and knocketh, they may open unto him immediately. The Lord cometh at the hour of judgment He knocketh when, by the pains of sickness, He biddeth us know that death is nigh. To Him open we immediately, if we receive Him in love. Whoso feareth to leave this body, will not open to the Judge when He knocketh, for he dreadeth to see that Judge, Whom he knoweth that he hath despised. But whosoever knoweth that his hope and works are built upon a good foundation, when he heareth the Judge knock, openeth to Him immediately, for to such an one that coming is blessed, yea, when the hour of death is at hand, such an one haileth with gladness a glorious reward.
Te Deum
Te Deum