Matins

Roman Breviary, 1954 (Divino Afflatu)

Friday, 9 October 2026

S. Joannis Leonardi ConfessorisSt. John Leonard, Confessor

Duplex

Commemoratio: S. Dionysii Epíscopi, Rustici et Eleutherii Martyrum

Commemoration: Sts. Denis, Bishop, Rusticus et Eleutherius, Martyrs

Lectio I

Lesson I

De libro primo Machabæórum

Lesson from the first book of Machabees

1 Mac 2:70; 3:1-3; 3:5-6

1 Mac 2:70; 3:1-3; 3:5-6

Defúnctus est Mathathías anno centésimo quadragésimo sexto: et sepúltus est a fíliis suis in sepúlcris patrum suórum in Modin, et planxérunt eum omnis Israël planctu magno. Et surréxit Judas, qui vocabátur Machabǽus, fílius ejus, pro eo: Et adjuvábant eum omnes fratres ejus, et univérsi qui se conjúnxerant patri ejus, et præliabántur prǽlium Israël cum lætítia. Et dilatávit glóriam pópulo suo, Et persecútus est iníquos perscrútans eos et, qui conturbábant pópulum suum, eos succéndit flammis, Et repúlsi sunt inimíci ejus præ timóre ejus, et omnes operárii iniquitátis conturbáti sunt: et dirécta est salus in manu ejus.

And he died in the hundred and forty-sixth year: and he was buried by his sons in the sepulchres of his fathers in Modin, and all Israel mourned for him with great mourning. Then his son Judas, called Machabeus, rose up in his stead. And all his brethren helped him, and all they that had joined themselves to his father, and they fought with cheerfulness the battle of Israel. And he got his people great honour, and put on a breastplate as a giant, and girt his warlike armour about him in battles, and protected the camp with his sword. And he pursued the wicked and sought them out, and them that troubled his people he burnt with fire: And his enemies were driven away for fear of him, and all the workers of iniquity were troubled: and salvation prospered in his hand.

℟. Impetum inimicórum ne timuéritis: mémores estóte, quómodo salvi facti sunt patres nostri: * Et nunc clamémus in cælum et miserébitur nostri Deus noster.

℟. Be ye not afraid of the assault of the enemy; remember how our fathers were delivered. * Now, therefore, let us cry unto heaven, and our God will have mercy upon us.

℣. Mementóte mirabílium ejus, quæ fecit pharaóni et exercítui ejus in Mari Rubro.

℣. Remember His marvellous works that He hath done unto Pharaoh and his host in the Red Sea.

℟. Et nunc clamémus in cælum et miserébitur nostri Deus noster.

℟. Now, therefore, let us cry unto heaven, and our God will have mercy upon us.

Lectio II

Lesson II

1 Mac 3:7-12

1 Mac 3:7-12

Et exacerbábat reges multos, et lætificábat Jacob in opéribus suis, et in sǽculum memória ejus in benedictióne, Et perambulávit civitátes Juda, et pérdidit ímpios ex eis, et avértit iram ab Israël; Et nominátus est usque ad novíssimum terræ, et congregávit pereúntes. Et congregávit Apollónius gentes, et a Samaría virtútem multam et magnam ad bellándum contra Israël. Et cognóvit Judas, et éxiit óbviam illi: et percússit, et occídit illum: et cecidérunt vulneráti multi, et réliqui fugérunt. Et accépit spólia eórum: et gládium Apollónii ábstulit Judas, et erat pugnans in eo ómnibus diébus.

And he grieved many kings, and made Jacob glad with his works, and his memory is blessed for ever. And he went through the cities of Juda, and destroyed the wicked out of them, and turned away wrath from Israel. And he was renowned even to the utmost part of the earth, and he gathered them that were perishing. And Apollonius gathered together the Gentiles, and a numerous and great army from Samaria, to make war against Israel. And Judas understood it, and went forth to meet him: and he overthrew him, and killed him: and many fell down slain, the rest fled away. And he took their spoils, and Judas took the sword of Apollonius, and fought with it all his lifetime.

℟. Congregátæ sunt gentes in multitúdine, ut dímicent contra nos, et ignorámus quid ágere debeámus: * Dómine Deus, ad te sunt óculi nostri, ne pereámus.

℟. The heathen are assembled together to fight against us, and we know not what we should do. * Our eyes look unto thee, O Lord our God, that we should not perish.

℣. Tu scis quæ cógitant in nos: quómodo potérimus subsístere ante fáciem illórum, nisi tu ádjuves nos?

℣. What things they imagine against us, Thou knowest. How shall we be able to stand against them, except Thou be our help.

℟. Dómine Deus, ad te sunt óculi nostri, ne pereámus.

℟. Our eyes look unto thee, O Lord our God, that we should not perish.

Lectio III

Lesson III

1 Mac 3:25-28

1 Mac 3:25-28

Et cécidit timor Judæ ac fratrum ejus, et formído super omnes gentes in circúitu eórum; Et pervénit ad regem nomen ejus, et de prǽliis Judæ narrábant omnes gentes. Ut audívit autem rex Antíochus sermónes istos, irátus est ánimo et misit et congregávit exércitum univérsi regni sui, castra fórtia valde, Et apéruit ærárium suum, et dedit stipéndia exercítui in annum: et mandávit illis, ut essent paráti ad ómnia.

And the fear of Judas and of his brethren, and the dread of them fell upon all the nations round about them. And his fame came to the king, and all nations told of the battles of Judas. Now when king Antiochus heard these words, he was angry in his mind: and he sent and gathered the forces of all his kingdom, an exceeding strong army. And he opened his treasury, and gave out pay to the army for a year: and he commanded them, that they should be ready for all things.

℟. Tua est poténtia, tuum regnum, Dómine: tu es super omnes gentes: * Da pacem, Dómine, in diébus nostris.

℟. Thine, O Lord, is the power, thine is the kingdom, O Lord, and Thou art exalted above all the heathen. * Give peace in our time, O Lord.

℣. Creátor ómnium, Deus, terríbilis et fortis, justus et miséricors.

℣. O Lord God, Creator of all things, Who art fearful and strong, righteous and merciful.

℟. Da pacem, Dómine, in diébus nostris.

℟. Give peace in our time, O Lord.

℣. Glória Patri, et Fílio, * et Spirítui Sancto.

℣. Glory be to the Father, and to the Son, * and to the Holy Ghost.

℟. Da pacem, Dómine, in diébus nostris.

℟. Give peace in our time, O Lord.

Lectio IV

Lesson IV

Joánnes Leonardi, in oppido Décimi, non longe a Lucénsi urbe, piis et honestis ortus paréntibus, jam inde a prima ætate, solitúdinis et precatiónis amóre, grave quiddam ac matúrum præ se tulit. Annos natus viginti sex a Deo vocátus ad ecclesiásticæ milítiæ nomen dandum, sæcularibus curis íllico nuntium remisit. Ac primo inter púeros latinæ linguæ rudimentis instructus, deínde in litteris et philosophicis ac theologicis disciplinis adeo profecit, ut vix acto quadriennio ad sacerdotium ex obediéntia promotus fúerit. Mox aliquot nactus bonæ índolis nóbiles júvenes, cum eos ad virtútis perfectiónem sedulo exercuísset, insequénti anno congregatiónem instituit clericórum regulárium, quam a Matre Dei, ob incensum erga ipsam suæ devotiónis afféctum, nuncupávit. Horum cura et zelo tanta peracta est animórum commutátio, ut cum in Lucénsi republica, hæreticórum præsertim perfidiosis artibus, ardérent civium odia, profligatique essent mores, brevi témpore primæva Christianórum pietas ibidem revixisse viderétur.

John Leonard was born of pious and respectable parents in the town of Diecimo, not far from the city of Lucca. From very early boyhood he shewed himself mature and serious, with an inclination to solitude and prayer. When he was twenty-six years old God called him to enlist among the soldiers of the Church. John renounced immediately all his worldly interests. At first he had to study elementary Latin with little boys, but he soon advanced in a knowledge of literature, philosophy and theology. After a scant four years, at the command of his superior, he was ordained to the priesthood. Soon afterward he and a group of noble youths, alike inflamed with high ideals, earnestly set about attaining perfection in virtue. The following year they formed the Congregation of the Clerks Regular of the Mother of God, a name chosen because of their intense devotion to her. John and his companions laboured with such diligence in their care of souls, that before long a change of attitude was brought about. In the city state of Lucca, where through the perfidious wiles of the heretics, hateful passion turned fiercely among the citizens, where morals were corrupted, in a very short space of time the primitive piety of the Christians seemed to revive.

℟. Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum: * Et dedit illi claritátem ætérnam.

℟. The Lord made him honourable, and defended him from his enemies, and kept him safe from those that lay in wait for him; * And gave him perpetual glory.

℣. Justum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.

℣. He went down with him into the pit, and left him not in bonds.

℟. Et dedit illi claritátem ætérnam.

℟. And gave him perpetual glory.

Lectio V

Lesson V

Tam salutárium óperum causa incídit Joánnes in acerrimas insectatiónes hóminum nequam, qui recens coactam familiam pérdere omni ope conáti sunt. Sed vir Dei, æquo animo libenter ómnia ferens, impetráta a Summo Pontifice Gregório décimo tertio suæ congregatiónis confirmatióne, apostolici sui labóris fructus constanter servávit. In arduis negotiis componéndis multi epíscopi eo consiliario et adjutore usi sunt, et vel ipse Romanus Pontifex eum delegávit ad intricáta litigia dirimenda, et ad religiosas familias reformandas. Sancto Josepho Calasanctio, ejusque pene collapsæ societati, præsto fuit. Haud levem quoque impéndit operam negotiis nosocomíi Sancti Spíritus in Saxia, et moniálibus oblátis sanctæ Franciscæ Romanæ excolendis.

In his work for the salvation of souls John met most bitter insults from wicked men who tried in every way to destroy the newly gathered family. But the man of God, bearing all things cheerfully and serenely, defended pertinaciously the fruit of his apostolic labours by securing from the Supreme Pontiff, Gregory XIII, papal approbation of his Congregation. Many bishops about to undertake difficult enterprises sought his advice and aid. Even the Holy Father delegated to him the solution of intricate litigation and the reform of religious societies. He stood in support of Saint Joseph Calasanctius when his society was on the verge of collapse. Scarcely less arduous were the hours John devoted to the affairs of the Hospital of the Holy Spirit in the English section of Rome, and to those of the convent of Saint Frances of Rome.

℟. Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum, * Et ad portas paradísi coronávit eum.

℟. The Lord loved him and beautified him; He clothed him with a robe of glory, * And crowned him at the gates of Paradise.

℣. Índuit eum Dóminus lorícam fídei, et ornávit eum.

℣. The Lord hath put on him the breast-plate of faith, and hath adorned him.

℟. Et ad portas paradísi coronávit eum.

℟. And crowned him at the gates of Paradise.

Lectio VI

Lesson VI

Gráviter dolens, gentes adeo plurimas remotis in regiónibus luce Evangélii carére, inflammabátur desidério migrándi in illas oras ad lumen veræ religiónis effundéndum. At cum intellixísset a sancto Philippo Nerio, a quo verus reformator dicebátur, se suamque congregatiónem ad instituéndos Italiæ pópulos destinari, divinæ acquiévit voluntáti ; minime tamen abstinuit quin, si aliquam infidelibus opem afferre posset, experirétur. Hinc ínitis consíliis cum piíssimo præsule Vives, cœtum instituit presbyterórum, quibus propositum esset idoneos informare adolescéntes, in díssitas regiónes subinde mittendos ad fidem propagandam. Quare mérito véluti auctor censétur præclaríssimi illíus instituti, quod Summórum Pontificum ópera amplificátum, proferendæ per univérsum orbem catholicæ fidei mirabíliter inservit. Plura ópera de re sacra et morali conscripsit, cuívis hóminum conditióni accommodatíssima. Denique a sacro ministerio numquam deficiens, in cínere et cilício ad Dóminum migrávit Romæ, die nona Octobris, anno millesimo sexcentésimo nono, ætátis sexagesimo sexto. Quem sanctitátis et miraculis illustrem Pius nonus Pontifex Maximus Beatórum fastis accensuit. Pius vero undecimus, anno millesimo nongentésimo trigesimo octavo, die solemni Paschæ, inter Sanctos adscripsit.

Greatly saddened that so many peoples in far distant places were without the light of the Gospel, John burned with a desire to journey to those countries to spread the light of the true Faith. But when Saint Philip Neri, who called John a true reformer, showed him that he and his Congregation were destined to educate the Italian people, John acquiesced to the will of God. He did not, however, refrain so completely that he did not try to do some work for the infidels. He is therefore, very rightly credited along with the pioneer Vives with being the founder of the movement among the bishops to send well-qualified young men to distant, alien lands to propagate the faith. Wherefore he is very properly regarded as the author of that most illustrious institute which augments the work of the Sovereign Pontiffs and serves to spread the Catholic faith throughout the world. John wrote many works on theology and morality, well adapted to the men of that day. Finally, in sackcloth and ashes, lacking nothing in his sacred ministry, he passed to the Lord in Rome on the 9th day of October, 1609, at the age of sixty-six. He was so famous for sanctity and miracles that Pius IX, the Supreme Pontiff, named him on the calendar of the Blessed. In 1938 on the solemn Feast of Easter, Pius XI enrolled him among the Saints.

℟. Iste homo perfécit ómnia quæ locútus est ei Deus, et dixit ad eum: Ingrédere in réquiem meam: * Quia te vidi justum coram me ex ómnibus géntibus.

℟. This is he which did according unto all that God commanded him; and God said unto him: Enter thou into My rest, * For thee have I seen righteous before Me among all people.

℣. Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.

℣. This is he which loved not his life in this world, and is come unto an everlasting kingdom.

℟. Quia te vidi justum coram me ex ómnibus géntibus.

℟. For thee have I seen righteous before Me among all people.

℣. Glória Patri, et Fílio, * et Spirítui Sancto.

℣. Glory be to the Father, and to the Son, * and to the Holy Ghost.

℟. Quia te vidi justum coram me ex ómnibus géntibus.

℟. For thee have I seen righteous before Me among all people.

Lectio VII

Lesson VII

Léctio sancti Evangélii secúndum Lucam

From the Holy Gospel according to Luke

Luc 10:1-9

Luke 10:1-9

In illo témpore: Designávit Dóminus et álios septuagínta duos: et misit illos binos ante fáciem suam, in omnem civitátem et locum, quo erat ipse ventúrus. Et réliqua.

At that time, the Lord appointed other seventy-two also, and sent them two and two before His face into every city and place, whither He Himself would come. And so on.

Homilía sancti Gregórii Papæ

Homily by Pope St. Gregory (the Great.)

Homilia 17 in Evangelia

17th Homily on the Gospels

Dóminus et Salvátor noster, fratres caríssimi, aliquándo nos sermónibus, aliquándo vero opéribus ádmonet. Ipsa étenim facta ejus præcépta sunt: quia dum áliquid tácitus facit, quid ágere debeámus innotéscit. Ecce enim binos in prædicatiónem discípulos mittit: quia duo sunt præcépta caritátis, Dei vidélicet amor, et próximi: et minus quam inter duos cáritas habéri non potest. Nemo enim próprie ad semetípsum habére caritátem dícitur: sed diléctio in álterum tendit, ut cáritas esse possit.

Dearly beloved brethren, our Lord and Saviour doth sometimes admonish us by words, and sometimes by works. Yea, His very works do themselves teach us for that which He doth silently His example still moveth us to copy. Behold how He sendeth forth His disciples to preach by two and two since there are two commandments to love, that is, a commandment to love God, and a commandment to love our neighbour and where there are not two, the one, being alone, hath not whereon to do the Lord's commandment. And no man can properly be said to love himself: for love tendeth outward toward our neighbour, if it be the love whereto the Gospel doth oblige us.

℟. Iste est qui ante Deum magnas virtútes operátus est, et de omni corde suo laudávit Dóminum: * Ipse intercédat pro peccátis ómnium populórum.

℟. This is he which wrought great wonders before God, and praised the Lord with all his heart. * May he pray for all people, that their sins may be forgiven unto them.

℣. Ecce homo sine queréla, verus Dei cultor, ábstinens se ab omni ópere malo, et pérmanens in innocéntia sua.

℣. Behold a man without blame, a worshipper of God in truth, keeping himself clean from every evil work, and abiding still in his innocency.

℟. Ipse intercédat pro peccátis ómnium populórum.

℟. May he pray for all people, that their sins may be forgiven unto them.

Lectio VIII

Lesson VIII

Ecce enim binos ad prædicándum discípulos Dóminus mittit: quátenus hoc nobis tácitus ínnuat, quia qui caritátem erga álterum non habet, prædicatiónis offícium suscípere nullátenus debet. Bene autem dícitur, quia misit eos ante fáciem suam in omnem civitátem et locum, quo erat ipse ventúrus. Prædicatóres enim suos Dóminus séquitur: quia prædicátio prǽvenit, et tunc ad mentis nostræ habitáculum Dóminus venit, quando verba exhortatiónis præcúrrunt: atque per hoc véritas in mente suscípitur.

Behold, the Lord sendeth forth His disciples to preach by two and two and thus doing, He doth silently teach us that whosoever loveth not his neighbour, such a one it behoveth not to take upon him the office of a preacher. Well also is it said that He sent them before His face into every city and place whither He Himself would come. The Lord followeth His preachers first cometh preaching, and then the Lord Himself cometh to the house of our mind, whither the word of exhortation hath come before and so cometh the truth into our mind.

℟. Sint lumbi vestri præcíncti, et lucérnæ ardéntes in mánibus vestris: * Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis.

℟. Let your loins be girded about, and your lights burning; * And ye yourselves like unto men that wait for their lord, when he will return from the wedding.

℣. Vigiláte ergo, quia nescítis qua hora Dóminus vester ventúrus sit.

℣. Watch therefore, for ye know not what hour your Lord doth come.

℟. Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis.

℟. And ye yourselves like unto men that wait for their lord, when he will return from the wedding.

℣. Glória Patri, et Fílio, * et Spirítui Sancto.

℣. Glory be to the Father, and to the Son, * and to the Holy Ghost.

℟. Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis.

℟. And ye yourselves like unto men that wait for their lord, when he will return from the wedding.

Lectio IX

Lesson IX

Commemoratio: S. Dionysii Epíscopi, Rustici et Eleutherii Martyrum

Commemoration of: Sts. Denis, Bishop, Rusticus et Eleutherius, Martyrs

Dionysius Atheniénsis, unus ex Areopagítis judícibus, cum adhuc in gentilitátis erróre versarétur, eo die, quo Christus Dóminus Cruci affixus est, solem præter natúram defécisse animadvertens, exclamasse tráditur: Aut Deus natúræ pátitur, aut mundi máchina dissolvitur. Cum autem Paulus Apóstolus in Areopágo Christum annuntiásset, Dionysius fidem christianam amplexus, ab eodem Apóstolo Atheniensium ecclésiæ præfectus est. Postea, ut traditur, Romam veniens, et a Cleménte Pontifice missus in Gálliam, Lutétiam usque Parisiórum, cum Rustico presbytero et Eleutherio diacono, Evangélium prædicávit. Ibi omnes, quod Christum prædicarent, a Fescennio præfecto apprehénsi, variis tormentis cruciántur, et demum secúri feriúntur septimo Idus Octobris.

Denis was an Athenian, one of the Judges of the Court of the Areopagus, and a man of varied and deep learning. There is a story concerning him that on the day when the Lord Christ was nailed to the Cross, and when he saw the unnatural eclipse of the sun, Denis said: Either the God of nature is suffering, or the frame-work of the world is breaking up. When the Apostle Paul came to Athens, and was taken and brought unto the Areopagus, and gave an account of the faith which he preached, affirming that Christ had risen from the dead, and that all the dead likewise are to live again, some mocked, and others said We will hear thee again of this matter. So Paul departed from among them. Howbeit, certain men clave unto him, and believed among the which was Dionysius the Areopagite. ~(Acts xvii. 3234) Denis was baptized by the Apostle, and set over the Church of the Athenians. He came afterwards to Rome, and was sent by Pope Clement into Gaul, to preach the Gospel. There followed him to Paris one Rusticus a Priest, and Eleutherius a Deacon. He turned many to Christ, and was therefore hided with rods by command of Fescennius the Praefect, and, forasmuch as he still went on bravely preaching Christ, he was tortured with fire upon a grating, and put to diverse other torments, and his comrades likewise. They bore their torments bravely and cheerfully, and then Denis, being over an hundred years of age, and his two comrades with him, suffered by the axe upon the 9th day of October. This is that Denis concerning whom the old story is told that after his head was cut off he took it in his hands and walked two thousand paces, carrying it all the while. He was the author of some marvelous books, clear proofs of a mind fixed in heaven, upon The Names of God, upon The Orders in Heaven and in the Church, upon The Mystic Theology, and diverse others.

Te Deum

Te Deum

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